“Yet whatever have been my sufferings,” he answered, “I have generally been involved in them by my own rashness or caprice. My last enterprise especially, from which my expectations were highest, was the most ill-judged of any. I considered not how little my way of life had fitted me for the experiment I was making, how irreparably I was enervated by long sedentary habits, and how insufficient for bodily strength was mental resolution. We may fight against partial prejudices, and by spirit and fortitude we may overcome them; but it will not do to war with the general tenor of education. We may blame, despise, regret as we please, but customs long established, and habits long indulged, assume an empire despotic, though their power is but prescriptive. Opposing them is vain; Nature herself, when forced aside, is not more elastic in her rebound.” “Will you not then,” said Cecilia, “since your experiment has failed, return again to your family, and to the plan of life you formerly settled?” “You speak of them together,” said he, with a smile, “as if you thought them inseparable; and indeed my own apprehension they would be deemed so, has made me thus fear to see my friends, since I love not resistance, yet cannot again attempt the plan of life they would have me pursue. I have given up my cottage, but my independence is as dear to me as ever; and all that I have gathered from experience, is to maintain it by those employments for which my education has fitted me, instead of seeking it injudiciously by the very road for which it has unqualified me.” “And what is this independence,” cried Mr Monckton, “which has thus bewitched your imagination? a mere idle dream of romance and enthusiasm; without existence in nature, without possibility in life. In uncivilised countries, or in lawless times, independence, for a while, may perhaps stalk abroad; but in a regular government, 'tis only the vision of a heated brain; one part of a community must inevitably hang upon another, and 'tis a farce to call either independent, when to break the chain by which they are linked would prove destruction to both. The soldier wants not the officer more than the officer the soldier, nor the tenant the landlord, more than the landlord the tenant. The rich owe their distinction, their luxuries, to the poor, as much as the poor owe their rewards, their necessaries, to the rich.”