Celebrated Travels and Travellers, Part 1.: The Exploration of the WorldVerne, Jules
History
Celebrated Travels and Travellers, Part 1.: The Exploration of the World
Verne, Jules
Discoveries in geography; Explorers; Voyages and travels
Bethencourt after leaving Rome went to Florence and to Paris, and
then to his own chateau, where a great number of people came to pay
their respects to the king of the Canary Islands, and if on his
return the first time he was much thought of, his reception this
second time far exceeded it. Bethencourt established himself at
Grainville; although he was an old man, his wife was still young. He
had frequent accounts from Maciot of his beloved islands, and he
hoped one day to return to his kingdom, but God willed otherwise.
One day in the year 1425 he was seized with what proved to be fatal
illness; he was aware that the end was near; and after making his
will and receiving the last sacraments of the church he passed away.
"May God keep him and pardon his sins," says the narrative of his
life; "he is buried in the church of Grainville la Teinturiere, in
front of the high altar."
[Illustration: Jean de Bethencourt makes his will.]
CHAPTER VII.
CHRISTOPHER COLUMBUS, 1436-1506.
I.
Discovery of Madeira, Cape de Verd Islands, the Azores, Congo, and
Guinea--Bartholomew Diaz--Cabot and Labrador--The geographical and
commercial tendencies of the middle ages--The erroneous idea of the
distance between Europe and Asia--Birth of Christopher Columbus--His
first voyages--His plans rejected--His sojourn at the Franciscan
convent--His reception by Ferdinand and Isabella--Treaty of the 17th
of April, 1492--The brothers Pinzon--Three armed caravels at the
port of Palos--Departure on the 3rd of August, 1492.
The year 1492 is an era in geographical annals. It is the date of
the discovery of America. The genius of one man was fated to
complete the terrestrial globe, and to show the truth of Gagliuffi's
saying,--
Unus erat mundus; duo sint, ait iste; fuere.
The old world was to be entrusted with the moral and political
education of the new. Was it equal to the task, with its ideas still
limited, its tendencies still semi-barbarous, and its bitter
religious animosities? We must leave the answer to these questions
to the facts that follow.
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