Celebrated Travels and Travellers, Part 2.: The Great Navigators of the Eighteenth CenturyVerne, Jules
History
Celebrated Travels and Travellers, Part 2.: The Great Navigators of the Eighteenth Century
Verne, Jules
Discoveries in geography; Explorers; Voyages and travels
The ships were well supplied with red feathers. Therefore fruits, pigs,
and fowls appeared in great abundance during the stay in port. Cook,
however, soon proceeded to Matavai Bay, where King Otoo left his
residence at Pane, to pay his old friend a visit. Mai was disdainfully
received by his friends there also, and although he threw himself at
the king's feet, when he presented him with a tuft of red feathers,
and three pieces of gold cloth, he was scarcely noticed. But as at
Taqabou, the treatment changed suddenly upon the discovery of Mai's
fortune, but he being only happy in the company of vagabonds, who
laughed at him good-naturedly, even while they robbed him, was unable
to acquire the influence over Otoo, and the principle chiefs, which
was necessary to the development of civilization.
Cook had long heard that human sacrifices were common in Tahiti, but
he had always refused to believe it. A solemn ceremonial which he saw
at Atahour, no longer allowed him to doubt the existence of the
practice. In order to gain the favourable assistance of the Atoua or
Godon in an expedition against the island of Eimeo, a man of the
lowest social rank was killed by blows with clubs in the king's
presence. As an offering the hair and one eye of the victim was placed
before the king; last signs of the cannibalism which formerly existed
in this archipelago. At the end of this barbarous ceremony, which was
a blot in the memoirs of so peaceable a people, a king-fisher alighted
in the foliage. "It is Atoua!" cried Otoo, delighted at the happy
augury.
[Illustration: Human sacrifice at Tahiti. (Fac-simile of early
engraving.)]
Next day the ceremony was to be continued by a holocaust of pigs. The
priests, like the Roman augurs, sought to read the history of the
expedition in the dying struggles of the victims.
Cook, who had silently assisted at the ceremony, could not conceal the
horror with which it inspired him. Mai interpreted for him, eloquently
and forcibly. Towha could scarcely contain his anger.
"If the king had killed a man in England," said Mai, "as he has done
the unhappy and innocent victim he has offered to his gods, it would
have been impossible to save him from hanging, a punishment reserved
for murderers and assassins." Mai's severe reflection was a little out
of place, Cook should have remembered that manners vary with countries.
It is absurd to attempt to apply to Tahiti, as punishment for that
which is their custom, a punishment reserved in London for what is
considered a crime. "Every man's house is his castle," says a popular
proverb, which European nations have too often forgotten. Under the
pretext of civilization, they have often shed more blood than would
have flowed if they had not interfered.
Public-domain text, read in full here on John Shaqi.
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