Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth CenturyVerne, Jules
History
Celebrated Travels and Travellers, Part 3.: The Great Explorers of the Nineteenth Century
Verne, Jules
Discoveries in geography; Explorers; Voyages and travels
When he entered this village, at the end of July, Caillie little dreamt
of the long stay he would be compelled to make in it. He had hurt his
foot, and the wound became very much inflamed by walking in wet grass.
He therefore decided to let the caravan for Jenneh go on without him,
and remain at Timeh until his foot should be completely healed. It
would have been too great a risk for him in his state to travel through
Bambarra, where the idolatrous inhabitants of the country would be
pretty sure to rob him.
"The Bambarras," he says, "have few slaves, go almost naked, and are
always armed with bows and arrows. They are governed by a number of
petty independent chiefs, who are often at war with one another. They
are in fact rude and wild creatures as compared with the tribes who
have embraced Mohammedanism."
Caillie was detained at Timeh by the still unhealed wound in his foot,
until the 10th November. At that date he proposed starting for Jenneh,
but, to quote his own words, "I was now seized with violent pains in
the jaws, warning me that I was attacked with scurvy, a terrible
malady, all the horrors of which I was to realize. My palate was
completely skinned, part of the bone came away, my teeth seemed ready
to fall out of the gums, my sufferings were terrible. I feared that my
brain might be affected by the agony of pain in my head. I was more
than a fortnight without an instant's sleep."
To make matters worse, the wound broke out afresh; and he would have
been cured neither of it nor of the scurvy had it not been for the
energetic treatment of an old negress, who was accustomed to doctor the
scorbutic affections, so common in that country.
On the 9th January, 1828, Caillie left Timeh, and reached Kimba, a
little village where the caravan for Jenneh was assembled. Near to this
village rises the chain erroneously called Kong, which is the general
name for mountain amongst the Mandingoes.
The names of the villages entered by the travellers, and the incidents
of the journey through Bambarra, are of no special interest. The
inhabitants are accounted great thieves by the Mandingoes, but are
probably not more dishonest than their critics.
The Bambarra women all wear a thin slip of wood imbedded in the lower
lip, a strange fashion exactly similar to that noticed by Cook amongst
the natives of the north-western coast of America. The Bambarras speak
Mandingo, though they have a dialect of their own called _Kissour_,
about which the traveller could obtain no trustworthy written
information.
Jenneh was formerly called "the golden land." The precious metal is
not, however, found there, but a good deal is imported by the Boureh
merchants and the Mandingoes of Kong.
Public-domain text, read in full here on John Shaqi.
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