Although their stolen property was partially restored to them, and the negro who had begun the attack upon them was condemned to be beheaded, the brothers were none the less regarded as prisoners, and they were marched off to Obie, king of the country, who would decide what was to be done with them. It was evident that the robbers were not natives of the country, but had only entered it with a view to pillage. They probably counted on trading in two or three such market-towns as Kirree if they did not meet with any boats but such as were too strong to be plundered. For the rest, all the tribes of this part of the Niger seemed to be at daggers drawn with each other, and the trade in provisions was carried on under arms. After two days' row the canoes came in sight of Eboe, at a spot where the stream divides into three "rivers" of great width, with marshy level banks covered with palm-trees. An hour later one of the boatmen, a native of Eboe, cried, "There is my country." Here fresh difficulties awaited the travellers. Obie, king of Eboe, a young man with a refined and intelligent countenance, received the white men with cordiality. His dress, which reminded his visitors of that of the King of Yarriba, was adorned with such a quantity of coral that he might have been called the coral king. Obie seemed to be affected by the account the English gave of the struggle in which they had lost all their merchandise, but the aid he gave them was by no means proportioned to the warmth of the sentiments which he expressed, indeed he let them all but die of hunger. "The Eboe people," says the narrative, "like most Africans, are extremely indolent, and cultivate yams, Indian corn, and plantains only. They have abundance of goats and fowls, but few sheep are to be seen, and no bullocks. The city, which has no other name than the Eboe country, is situated on an open plain; it is immensely large, contains a vast population, and is the capital of a kingdom of the same name. It has, for a series of years, been the principal slave-mart for native traders from the coast, between the Bonny and Old Calabar rivers; and for the production of its palm-oil it has obtained equal celebrity. Hundreds of men from the rivers mentioned above come up for the purpose of trade, and numbers of them are at present residing in canoes in front of the town. Most of the oil purchased by Englishmen at the Bonny and adjacent rivers is brought from thence, as are nearly all the slaves which are annually exported from those places by the French, Spaniards, and Portuguese. It has been told us by many that the Eboe people are confirmed anthropophagi; and this opinion is more prevalent among the tribes bordering on that kingdom, than with the natives of more remote districts."