"These natives," he says, "were friendly and polite, and endeavoured to pay back our jokes and tricks in our own coin. I softly patted the cheek of a sturdy Tchouktchi as a sign of kindly feeling, and suddenly received in return a box on the ear which knocked me down. Recovered from my astonishment, there I saw my Tchouktchi with a laughing face, looking like a man who has just given proof of his politeness and tact. He too had meant to give me merely a gentle tap, but it was with a hand only accustomed to deal with reindeer." The travellers were also witnesses of some proofs of the skill of a Tchouktchi conjurer, or chaman, who went behind a curtain, from which his audience soon heard a voice like the howl of a wild beast, accompanied by blows on a tambourine with a whale-bone. The curtain then rose, revealing the sorcerer balancing himself, and accompanying his own voice with blows on his drum, which he held close to his ear. Presently he flung off his jacket, leaving himself naked to the waist, took a polished stone, which he gave to Lutke to hold, took it away again, and as he passed one hand over the other the stone disappeared. Then showing a tumour on his shoulder, he pretended that the stone was in it; turned over the tumour, extracted the stone from it, and prophesied a favourable issue of the journey of the Russians. The conjuror was congratulated on his skill, and a knife was given to him as a token of gratitude. Taking this knife in his hand, he put out his tongue, and began to cut it. His mouth became full of blood, and he finally cut a piece of his tongue off, and held the piece out in his hand. Here the curtain fell, probably because the skill of the professor of legerdemain could go no further. The people inhabiting the north-east corner of Asia are known under the general name of Tchouktchis. This includes two races, one nomad, like the Samoyedes, called the Reindeer Tchouktchis; the other, living in fixed habitations, called the sedentary Tchouktchis. The mode of life, the physiognomy, and the very language of these two races differ. The idiom spoken by the sedentary Tchouktchis has great affinity with that of the Esquimaux, whom they also resemble in their mode of building their huts and leather boats, and in the instruments they use. [Illustration: Sedentary Tchouktchis.] Lutke did not see many Reindeer Tchouktchis, so that he could add nothing to the information obtained by his predecessors. He was of opinion, however, that they had been painted in unfairly gloomy colours, and that their turbulence and wildness had been grossly exaggerated. The sedentary Tchouktchis, generally called Namollos, spend the winter in sheds, and the summer in huts covered with skins. The latter usually each serve for several families.