One day, in company with several young persons of her own sex, Frederika Bremer paid a visit of courtesy to the wife of a sheikh, who, when informed that the ladies she had admitted to her presence were unmarried, manifested the liveliest surprise, and added that it was a great shame. The girls laughingly pointed to Miss Bremer as being also a spinster; whereupon their hostess threatened to withdraw, declaring herself overwhelmed, and, indeed, almost scandalized by such a revelation. However, on reaching the threshold she turned back, and desired to know what had induced the European lady to remain unmarried. The reasons given in reply must have been, we suppose, of a shocking character, since she cut them short by a declaration that she did not wish to hear such things spoken of. To this example of the complete condition of moral dependence to which even the wives of sheikhs are degraded, Miss Bremer adds another and not less characteristic fact. She asked several young women, distinguished by their eager and animated air, whether they had no desire to travel and see Allah's beautiful earth. "Oh no," they replied, "for women that would be a sin!" Women bred in this state of mental and moral degradation can never play an important part in the regeneration of the East. A philosopher first, a poet after, and sometimes a painter, such is Frederika Bremer. She does not often paint a picture, however; when she does, it is brightly coloured, and its details are carefully elaborated; but her skill is more favourably displayed in portraiture. Her palette is not rich enough in glowing colours to reproduce fairly the warm luxuriant landscapes of the East. For this reason she excels in a sketch like the following, where she deals not with sky, and sea, and mountain, but the humanity in those types of it which crowd the streets and lanes of the Holy City:-- "The population of Jerusalem," she says, "I would divide into three classes: the smokers, the criers, and the mutes or phantoms. The first-named, forming in groups or bands, are seated outside the cafes smoking, while youths in the pretty Greek costume hasten from one to another with a wretched-looking coffee-pot and pour out the coffee--the blacker it is the more highly it is esteemed--into very small cups. With an air of keen satisfaction the smokers quaff it, drop by drop. Frequently one of them delivers himself of a recital with very animated gestures; the others listen attentively, but you seldom see them laugh. In the cafe may often be heard the sound of a guitar, accompanied by a dull monotonous strain, in celebration of warlike exploits or love adventures; the Arabs give to it their pleased attention. In the bazaars, in the shops, wherever a pacific life predominates, smokers are met with. Those wearing a green turban spring from the stock of Mohammed, or else have performed the pilgrimage to Mecca and learned the Koran by heart, which raises them to the rank of holy men.