He could now distinguish the instantaneous sensation of wrong that had
flashed on his excited mind in the moment of his sinning.... Then he
could think no more, and in the twilight of contrition he dreamed
vaguely of God's great goodness, of penance, of ideal atonements. And
as strength returned, remembrance of his blasphemies grew stronger and
fiercer, and often as he lay on his pillow, his thoughts passing in
long procession, his soul would leap into intense suffering. 'I stood
on the verge of death with blasphemies on my tongue. I might have been
called to confront my Maker with horrible blasphemies in my heart and
on my tongue; but He, in His Divine goodness, spared me; He gave me
time to repent. Am I answerable, O my God, for those dreadful words
that I uttered against Thee, because I suffered a little pain, against
Thee who once died on the cross to save me! O God, Lord, in Thine
infinite mercy look down on me, on me! Vouchsafe me Thy mercy, O my
God, for I was weak! My sin is loathsome; I prostrate myself before
Thee, I cry aloud for mercy!'
Then seeing Christ amid His white million of youths, beautiful singing
saints, gold curls and gold aureoles, lifted throats, and form of harp
and dulcimer, he fell prone in great bitterness on the misery of
earthly life. His happiness and ambitions appeared to him less than
the scattering of a little sand on the sea-shore. Joy is passion,
passion is suffering; we cannot desire what we possess; therefore
desire is rebellion prolonged indefinitely against the realities of
existence; when we attain the object of our desire, we must perforce
neglect it in favour of something still unknown, and so we progress
from illusion to illusion. The winds of folly and desolation howl
about us; the sorrows of happiness are the worst to bear, and the wise
soon learn that there is nothing to dream of but the end of desire.
God is the one ideal, the Church the one shelter, from the incurable
misery of life. The life of the cloister is far from the meanness of
life. And oh! the voices of chanting boys, the cloud of incense, and
the Latin hymn afloat on the tumult of the organ.
Public-domain text, read in full here on John Shaqi.
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