Celtic art in Pagan and Christian timesAllen, J. Romilly (John Romilly)
Philosophy
Celtic art in Pagan and Christian times
Allen, J. Romilly (John Romilly)
Art, Celtic
In the final stage of the development of the penannular brooch in
Ireland it ceased to be penannular, if we may be permitted to use such
an Irish expression. The break in the ring was entirely filled up,
although its position can still be traced by the method of arranging
the pattern, which survived in its old form long after the split had
disappeared. The celebrated Tara Brooch, in the Museum of the Royal
Irish Academy (R.I.A. photo, A 161), affords a striking example of
this. The doing away of the break in the ring must have entirely
defeated the original purpose the brooch was intended to serve, and
it would, therefore, appear that these highly decorated brooches were
made rather for ceremonial use, than to be of any practical value as
dress-fasteners.
It may be pointed out that all the characteristic modifications of the
form of the penannular brooch made by the Celtic artist arose from his
desire to provide more space for the ornamental patterns, which were
the very salt of his existence.
Dr. Joseph Anderson contributes the following note apropos of the long
pin:—
“In the _Brehon Laws_, vol. iii., p. 291, men are
exempted from liability to fine for injury from the
pin of their brooch (in a crush? or at a fair?) if
they have the brooch on their shoulder so as not to
project beyond it. Women also are exempt if they have
their brooch similarly on their bosom.” Vol. iv., p.
323, “a precious brooch worth an ounce [of silver?] is
enumerated among the customary insignia of a chief.”
Public-domain text, read in full here on John Shaqi.
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