Celtic Scotland : $b A history of ancient Alban. Volume 1 (of 3), History and ethnologySkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 1 (of 3), History and ethnology
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
An old form of the Irish legend contained in the Acts of Saint Cadroë,
compiled in the eleventh century, corroborates this account to some
extent. According to this legend, the Scots were Greeks from the town of
Chorischon upon the river Pactolus, which separates Choria from Lydia.
Having obtained ships, they went by Pathmos, Abidos, and the islands of
the Hellespont, to Upper Thrace, and being joined by the people of
Pergamus, and the Lacedæmonians, they are driven by the north wind past
Ephesus, the island of Melos, and the Cyclades, to Crete, and thence by
the African sea they enter the Illyrian gulf. Then by the Balearic Isles
they pass Spain, and through the Columns of Hercules to remote Tyle, and
finally land at Cruachan Feli in Ireland. On landing and exploring the
country, they discover the nation of the Picts.[209] They then attack
and defeat the inhabitants of Cloin, an ancient city on the Shannon. The
Chorischii then, seeing the land flowing with milk and honey, attack the
islanders, and take possession of Arlmacha, their metropolis, and the
whole land between Loch Erne and Ethioch. This is clearly the same event
as the taking of Eamania by the three Collas, and their precursors in
the country are here called the nation of the Picts. They then take
Kildare and Cork, a city of Munster, besiege and enter Bangor, a city of
Ulster. After many years, passing over the sea, they occupy the Euean
island, now called Iona, and crossing the contiguous sea enter the
region of Rossia by the river Rosis, and take possession of the towns
Rigmonath and Bellethor,[210] situated at a distance from it, and thus
the whole country, called after their own name Chorischia, they now
called Scotia[211] after the wife of a certain son of Æneas the
Lacedæmonian,[212] called Nelus or Niulus, who was their chief, and
obtained an Egyptian wife, Scota, and in her language, having lost their
own mother-tongue, and in course of years became converted to
Christianity by St. Patrick. This legend, in a great measure, appears to
refer to ecclesiastical foundations.
[Sidenote: Dalriadic legend.]
Public-domain text, read in full here on John Shaqi.
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