Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
O God! why wilt thou not drive from us
This mist which envelopes our number?
The host which has deprived us of our judgment,
The host which proceeds round the cairn?
He is a son of storm who betrays us.
My _Drui_—he will not refuse me—
Is the son of God and truth with purity.[237]
We thus see that the paganism which characterised the Irish tribes and
the nation of the northern Picts exhibits precisely the same features;
and all the really ancient notices we possess of it are in entire
harmony with each other in describing it as a sort of fetichism, which
peopled all the objects of nature with malignant beings to whose agency
its phenomena were attributed, while a class of persons termed _Magi_
and _Druadh_ exercised great influence among the people from a belief
that they were able through their aid to practise a species of magic or
witchcraft, which might either be used to benefit those who sought their
assistance, or to injure those to whom they were opposed. How unlike
this is in every respect to the popular conception of what is called the
Druidical religion will be at once apparent. The process by which this
monstrous system has been evoked was simply to invest these same
_Druadh_ with all the attributes which Cæsar and the classical writers
give to the Druids of Gaul, and to transfer to those northern regions
all that they tell of Druidism in Gaul; to connect that with the stone
monuments—those silent records of a remote age, and possibly of a
different race, which have outlived all record of their time; and to
assume that the stone circles and cromlechs, which are undoubtedly
sepulchral monuments,[238] represent temples and altars. Add to this
some false etymologies of terms which are supposed to contain the name
of Bel or Baal,[239] and we have at once the popular conception of the
Druidical religion, with its hierarchy of Archdruids, Druids, Vates, and
Eubates, and all its paraphernalia of temples, altars, human sacrifices
and the worship of Baal.[240]
[Sidenote: Proceedings of St. Columba in converting the northern Picts.]
Public-domain text, read in full here on John Shaqi.
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