Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
According to both Cummene and Adamnan, he then went out, and, ascending
the hillock which overhangs the monastery,[280] he stood for some little
time on its summit, and, uplifting his hands, he blessed his monastery;
and, looking at its present position and future prospects, he uttered a
prophecy, the terms of which Adamnan alone adds: ‘Small and mean though
this place is, yet it shall be held in great and unusual honour, not
only by the kings of the Scots with their people, but also by the rulers
of foreign and barbarous nations and by their subjects; the saints also
of other churches even shall regard it with no common reverence.’ After
this, both biographers tell us, descending from the hill and returning
to the monastery, he sat in his cell and transcribed the Psalter. When
he came to that verse of the thirty-third Psalm (the thirty-fourth of
our version) where it is written, ‘They that seek the Lord shall want no
manner of thing that is good.’—‘Here,’ he said, ‘I think I can write no
more: let Baithen write what follows.’ Having thus written the verse at
the end of the page, he entered the holy church in order to celebrate
the nocturnal vigils of the Lord’s Day; and, as soon as they were over,
he returned to his cell and spent the rest of the night on his bed,
where he had for his couch the bare ground, or, as Adamnan says, a bare
flag, and for his pillow a stone. While reclining there, he commended
his last words to his sons, or, as Adamnan says, to the brethren. ‘Have
peace always and unfeigned charity among yourselves. The Lord, the
Comforter of the good, will be your helper; and I, abiding with Him,
will intercede for you that He may provide for you good things both
temporal and eternal.’ Having said these words, St. Columba became
silent. Then, as soon as the bell rang at midnight, rising hastily, he
went to the church, and, running more quickly than the rest, he entered
alone and knelt down in prayer beside the altar. Diormet, his attendant,
however, following more slowly, saw from a distance the whole interior
of the church filled at the same moment with a heavenly light; but, when
he drew near to the door, the same light, which had also been seen by
some of the brethren, quickly disappeared. Diormet, however, entering
the church, cried out in a mournful voice, ‘Where art thou, father?’
and, feeling his way in the darkness, the lights not having yet been
brought in by the brethren, he found the saint lying before the altar;
and raising him up a little, and sitting down beside him, he laid his
holy head on his bosom. Meantime the rest of the brethren ran in, and,
beholding their father dying, whom living they so loved, they burst into
lamentations. The saint, however, his soul having not yet departed,
opened wide his eyes and looked around him from side to side as if
seeing the holy angels coming to meet him. Diormet then, raising his
right hand, urged him to bless the brethren; but the holy father himself
Public-domain text, read in full here on John Shaqi.
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