Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
ever moved by generous passions, and among all passions fired to the
very end of his life by two which his countrymen understand the best,
the love of poetry and the love of country. Little inclined to
melancholy when he had once surmounted the great sorrow of his life,
which was his exile; little disposed, save towards the end, to
contemplation or solitude, but trained by prayer and austerities to
triumphs of evangelical exposition; despising rest, untiring in mental
and manual toil, born for eloquence, and gifted with a voice so
penetrating and sonorous that it was thought of afterwards as one of the
most miraculous gifts that he had received of God; frank and loyal,
original and powerful in his words as in his actions—in cloister and
mission and parliament, on land and on sea, in Ireland as in Scotland,
always swayed by the love of God and of his neighbour, whom it was his
will and pleasure to serve with an impassioned uprightness. Such was
Columba.’[285] Or rather, such is the Columba of popular tradition,
described in the beautiful and forcible language of his most eloquent
biographer; but much of this character is based upon very questionable
statements, and, as the facts which appear to sanction it do not stand
the test of critical examination, so the harder features of his
character disappear in the earlier estimates of it. Adamnan says of him,
‘From his boyhood he had been brought up in Christian training, in the
study of wisdom, and by the grace of God had so preserved the integrity
of his body and the purity of his soul, that, though dwelling on earth,
he appeared to live like the saints in heaven. For he was angelic in
appearance, graceful in speech, holy in work, with talents of the
highest order and consummate prudence; he lived during thirty-four years
an island soldier. He never could spend the space even of one hour
without study, or prayer, or writing, or some other holy occupation. So
incessantly was he engaged night and day in the unwearied exercise of
fasting and watching, that the burden of each of these austerities would
seem beyond the power of all human endurance. And still, in all these,
he was beloved by all; for a holy joy ever beaming on his face revealed
the joy and gladness with which the Holy Spirit filled his inmost
soul.’[286]
Public-domain text, read in full here on John Shaqi.
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