Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
high respect for the Britons as well as the Scots, from our regard to
their sanctity of character; but when we came to know the Britons, we
supposed the Scots must be superior to them. However, we have learned
from Bishop Daganus coming into this island and Abbot Columbanus coming
into Gaul, that the Scots differ not at all from the Britons in their
habits. For Bishop Daganus, when he came to us, would not take meat with
us, no, not so much as in the same lodging where we were eating.”’[297]
This letter does not appear to have had any effect; but it shows the
spirit in which the two churches came into contact with each other.
[Sidenote: A.D. 605-623.
Fergna Brit, son of Failbhe.]
Laisren died in the following year.[298] His successor was Fergna Brit,
or the Briton. From what he derived this epithet it is impossible to
say, for certain it is that he also was of the tribe of the patron saint
and a descendant of Conall Gulban. He had apparently been a pupil in the
monastery of Iona during Columba’s life, and Adamnan mentions him as
Virgnous—the Latin form of Fergna—‘a youth of good disposition, and
afterwards made by God superior of this church in which I, though
unworthy, now serve.’[299] In his time we again hear of two of the three
great island monasteries which are specially mentioned in the Irish
Annals. In 611 Tighernac records the death of Neman, bishop of Lismore;
and in 617 of Donnan of Egg having been burnt on the fifteenth day
before the kalends of May, or 17th April, with his martyr clerics.[300]
The tale of their martyrdom is thus told in the gloss upon the
Martyrology of Angus the Culdee already quoted. It says, ‘Donnan then
went with his _muintir_, or monastic family, to the _Gallgaedalu_, or
Western Isles, and they took up their abode there, in a place where the
sheep of the queen of the country were kept. This was told to the queen.
Let them all be killed, said she. That would not be a religious act,
said her people. But they were murderously assailed. At this time the
cleric was at mass. Let us have respite till mass is ended, said Donnan.
Thou shalt have it, said they. And when it was over, they were slain
every one of them,’ The Calendar of Marian Gorman has the following
commemoration: ‘Donnan the great with his monks. Fifty-two were his
congregation. There came pirates of the sea to the island in which they
were, and slew them all. Eig is the name of that island.’[301] The
island of Egg is the most easterly of a group of islands lying between
the promontory of Ardnamurchan and the island of Skye. It faces a wild
and rugged district on the mainland, extending from Ardnamurchan to
Glenelg, still known by the name of the _Garbhcriochan_, or rough
bounds. The Christian religion appears to have as yet hardly penetrated
the western districts north of Ardnamurchan, as is indicated by the
dedications of their churches. The island of Egg was probably at this
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account