Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
to preach to, because they were untameable men, and of a stubborn and
barbarous disposition. They, as is testified, in a great council
seriously debated what was to be done, being desirous of the good of the
nation in the matter which it demanded, and grieving that they had not
received the preacher sent to them. Then said Aidan, who was also
present in the council, to the priest then spoken of, “I am of opinion,
brother, that you were more severe to your unlearned hearers than you
ought to have been, and did not at first, conformably to the apostolic
discipline, give them the milk of more gentle doctrine, till, being by
degrees nourished with the Word of God, they should be capable of
greater perfection, and be able to practise God’s sublimer precepts.”
Having heard these words, all who sat with him, turning on him their
eyes, began diligently to weigh what he had said, and presently
concluded that he deserved to be made a bishop, and ought to be sent to
instruct the unbelievers and unlearned, since he was found to be endowed
with the grace of a singular discretion, which is the mother of other
virtues; and accordingly, being ordained, they sent him to preach.’[308]
Bede adds that ‘most of those that had come to preach were monks, and
that Bishop Aidan was himself a monk of the island called Hii, whose
monastery for a long time held the pre-eminence over almost all those of
the northern Scots, and all those of the Picts;’ and again, ‘that from
the aforesaid island, and from this college of monks, was Aidan sent to
instruct the province of the Angles in Christ, having received the
episcopal grade. At this time Segine, abbot and priest, presided over
that monastery.’ There can therefore be little doubt that the great
council was held in Iona under the presidency of Abbot Segine; and it
would almost appear that he himself had gone personally to Northumbria
on the failure of the first mission, as Adamnan refers to a conversation
which he says Abbot Failbe solemnly declared that he himself heard
between King Osuald and Abbot Segine after the battle of the Heavenly
Field had been fought.[309]
Public-domain text, read in full here on John Shaqi.
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