Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Four years after, in the year 697, he goes again to Ireland, and on this
occasion he was accompanied by Brude, son of Derile, king of the Picts.
His object was to obtain the sanction of the Irish people to a law
exempting women from the burden laid upon all, of what was called
_Fecht_ and _Sluagad_, or the duty attending hostings and expeditions.
For this purpose a synod was held at Tara, which was attended by
thirty-nine ecclesiastics presided over by the abbot of Armagh, and by
forty-seven chiefs of tribes, at the head of whom was the monarch of
Ireland. The law exempting women from this burdensome duty was termed
‘Lex innocentium;’ and the enactments of the synod were called _Cain
Adhamhnain_ or ‘Lex Adamnani,’ because among its results was the
privilege of levying contributions under certain conditions.[345] In the
list of those present occurs the name of _Brude mac Derili ri
Cruithentuaithe_, or King of Pictland. It is to the occasion of this
visit to Ireland that must be referred the statement of Bede that ‘he
then sailed over into Ireland to preach to those people, and, by modest
exhortation declaring the true time of Easter, he reduced many of them,
and almost all that were not under the dominion of those of Hii, from
their ancient error to the Catholic unity, and taught them to keep the
proper time of Easter. Returning to his island after having celebrated
Easter in Ireland canonically, he most earnestly inculcated the
observance of Easter in his monastery, yet without being able to
prevail; and it so happened that he departed this life before the next
year came round. For the divine goodness so ordained it that, as he was
a great lover of peace and unity, he should be taken away to everlasting
life before he would be obliged, on the return of the time of Easter, to
have still more serious discord with those that would not follow him in
the truth.’[346] It would therefore appear that Adamnan did not return
to Iona till the year of his death, which took place on the 23d of
September in the year 704, and in the seventy-seventh year of his
age.[347]
Public-domain text, read in full here on John Shaqi.
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