Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
queen’s ring found in the salmon, which appears in the arms of the city
of Glasgow.
[Sidenote: Meeting of Kentigern and Columba.]
The only remaining incident which may be considered as historical is the
meeting of Kentigern with Columba. Adamnan tells us that ‘King Roderc,
son of Tothail, who reigned on the rock of Cluaith,’ that is, at
Alcluith, or Dumbarton, ‘being on friendly terms with the holy man, sent
to him on one occasion a secret message by Lugbe Mocumin, as he was
anxious to know whether he would be killed by his enemies, or not,’ and
received from the saint the assurance that he should never be delivered
into the hands of his enemies, but would die at home on his own pillow;
and, says Adamnan, ‘the prophecy of the saint regarding King Roderc was
fully accomplished, for, according to his word, he died quietly in his
own house.’[374] It is plain, therefore, on better authority than that
of Jocelyn, that during King Rydderch’s life some friendly intercourse
had taken place between him and his people and Columba, and that clerics
proceeded from Iona to Strathclyde. This could hardly have taken place
without a meeting between the two saints, though Adamnan does not
mention the name of Kentigern. Kentigern could hardly have returned to
Glasgow much before 582; and we have seen that, after 584, Columba
extended his missionary work into the region about the river Tay. He
would thus be brought very near to the frontiers of the Strathclyde
kingdom, and so be led to visit Kentigern. Jocelyn’s description of the
meeting is too graphic to be omitted. ‘Saint Columba the abbot, whom the
Angles call Columkillus, a man wonderful for doctrine and virtues,
celebrated for his presage of future events, full of the spirit of
prophecy, and living in that glorious monastery which he had erected in
the island of Yi, desired earnestly, not once and away, but continually,
to rejoice in the light of Saint Kentigern. For, hearing for a long time
of the fame in which he was estimated, he desired to approach him, to
visit him, to behold him, to come into his close intimacy, and to
consult the sanctuary of his holy breath regarding the things which lay
near his own heart. And, when the proper time came, the holy father
Saint Columba went forth, and a great company of his disciples and
others, who desired to behold and look upon the face of so great a man,
went with him. When he approached the place called Mellindonor, where
the saint abode at the time, he divided all his people into three bands,
and sent forward a message to announce to the holy prelate his own
arrival and that of those who accompanied him. The holy pontiff was glad
when they said unto him these things concerning them, and, calling
together his clergy and people similarly in three bands, he went forth
with spiritual songs to meet them. In the front of the procession were
placed the juniors in the order of time; in the second, those more
Public-domain text, read in full here on John Shaqi.
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