Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Wilfrid now returned from Gaul a consecrated bishop. ‘Whence it
followed,’ says Bede, ‘that the Catholic institution gained strength,
and all the Scots that dwelt among the Angles either submitted to these
persons or returned to their own country.’ Ceadda soon gave way to
Wilfrid, and was translated to the province of the Mercians; while from
the year 669 to 678, when he was expelled, Wilfrid administered the
bishopric of York and of all the Northumbrians, and likewise of the
Picts as far as the dominions of King Osuiu extended. During the period
of his episcopate, Wilfrid, as we are informed by Eddi, founded the
monastery of Hagustald, or Hexham, in the valley of the Tyne, the
district having been given him by the queen Etheldreda, whose property
it appears to have been; and he dedicated it to St. Andrew,[407] in
commemoration of an early incident in his life recorded by Eddi, who
tells us that, when he first conceived the purpose of endeavouring to
turn the Northumbrians from the Columban institutions to Rome, he went
in Rome to a church dedicated to St. Andrew, and there knelt before the
altar and prayed to God, through the merits of his holy martyr Andrew,
that He would grant him the power of reading the Gospels aright, and of
preaching the eloquence of the Evangelists to the people. His prayer was
answered by the gift of persuasive eloquence; and feeling himself
peculiarly under the guidance of that apostle, he dedicated his
monastery of Hexham to him. And thus were the dedications to St. Andrew
first introduced into the northern parts of Britain.
[Sidenote: A.D. 670.
Cudberct withdraws to the Farne island.]
Public-domain text, read in full here on John Shaqi.
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