Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
with those that err from the unity of Catholic peace, either by not
celebrating Easter at the proper time, or by living perversely, have no
communion.”’ ‘Thus he spent a quiet day till evening, and tranquilly
continued the wakeful night also in prayer. Now when the wonted time of
nocturn prayers was come, having received the salutary sacraments at my
hands, he fortified his departure, which he knew had now come, by the
communion of the body and blood of our Lord; and, having lifted up his
eyes to heaven and extended his hands on high, his soul, intent on
heavenly praises, departed to the joys of the kingdom of heaven.’[413]
The similarity of his death to that of Columba, both in the time and
manner of its occurrence and in the touching simplicity of the
narrative, is very striking, and not less so the mode in which it was
made known and received by the monks of Lindisfarne. Herefrid says that
he immediately went out and ‘announced the death to the brethren, who
had in like manner been passing the night in watching and prayer; and it
happened that, in the order of nocturnal lauds, they were at that moment
chanting the fifty-ninth,’ or, as it is in our English prayer-books, the
sixtieth psalm; ‘and forthwith one of them ran and lighted two candles,
and, holding one in each hand, he went up to a higher place, to show to
the brethren who remained in the monastery of Lindisfarne that the holy
soul of Cudberct had now departed to the Lord; for such was the signal
agreed upon among them to notify his most holy death. And when the monk
who was intently watching afar off, on the opposite watch-tower of the
island of Lindisfarne, saw this, for which he had been waiting, he ran
quickly to the church, where the whole congregation of the monks were
assembled to celebrate the solemnities of nocturnal psalmody; and it
happened that they also, when he entered, were singing the
before-mentioned psalm,’ The body of Cudberct was then brought in a boat
to the island of Lindisfarne, where ‘it was received by a great
multitude of people, who, together with choirs of choristers, met it,
and it was deposited in a stone coffin in the church of the blessed
apostle Peter, on the right side of the altar.’[414]
[Sidenote: Α.D. 698.
Relics of Cudberct enshrined.]
Public-domain text, read in full here on John Shaqi.
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