Northumbria—when he is met in Inchkeith by Adamnan, may be perfectly true. [Sidenote: _Keledei_ of Glasgow, who were solitary clerics.] Jocelyn of Furness, in his Life of Kentigern, tells us that he ‘joined to himself a great many disciples whom he trained in the sacred literature of the Divine law, and educated to sanctity of life by his word and example. They all with a godly jealousy imitated his life and doctrines, accustomed to fastings and sacred vigils at certain seasons, intent on psalms and prayers and meditation on the Divine Word, content with sparing diet and dress, occupied every day and hour in manual labour. For, after the fashion of the primitive church under the Apostles and their successors, possessing nothing of their own, and living soberly, righteously, godly and continently, they dwelt, as did Kentigern himself, in single cottages, from the time when they had become mature in age and doctrine. Therefore these solitary clerics were called in common speech _Calledei_.’[490] In assigning the _Calledei_, or _Keledei_ of Glasgow to the time of Kentigern, Jocelyn is no doubt guilty of as great an anachronism as when he assigned to him Servanus as a teacher; and the statement belongs to the same period in Kentigern’s supposed history, when he first became bishop of Glasgow; but this part of his life is very problematical, ‘and the historical part of his legend probably begins only when he returned from Wales after the battle of Ardderyd. Here, however, he appears connected with the Monastic Church of Wales, he is followed by six hundred and sixty-six of his monks of Llanelwy, and Jocelyn tells us that these monks all rest, as the inhabitants and countrymen assert, in the cemetery of the church of the city of Glasgow.’ Jocelyn, however, wrote while there existed bodies of _Keledei_ in Scotland, and he is no doubt reporting a genuine tradition as to the original characteristics of the Culdean clergy before they became canons. What he here describes is simply a community of anchorites, or hermits. Servanus was contemporary with that Scottish Sedulius, bishop of the Britons, who had conformed to Rome, and whom we find bishop of the Strathclyde Britons after they had acquired their independence and became freed from the yoke of the Angles. It is to this period that these _Calledei_ of Glasgow properly belong; and this connection with the real Servanus may have led to the history of this period having been drawn back, and both _Calledei_ and Servanus associated with the great apostle of Glasgow in popular tradition. [Sidenote: Legends connected with the foundation of St. Andrews.]