The second legend, which emanated from St. Andrews itself, is much more elaborate.[492] The first part of this form of the legend states that in the year 345 Constantine collected a great army to invade Patras, in order to avenge the martyrdom of St. Andrew and remove his relics; that an angel appeared and ordered Regulus, the bishop, with his clergy, to proceed to the sarcophagus in which the bones of St. Andrew were enshrined, and to take a part of them, consisting of three fingers of the right hand, a part of one of the arms, the pan of one of the knees, and one of the teeth, and conceal them; that the following day Constantine entered the city and carried off to Rome the shrine containing the rest of the bones; that he then laid waste the Insula Tyberis and Colossia, and took from thence the bones of St. Luke and St. Timothy, and carried them to Constantinople along with the relics of St. Andrew. The second part of this legend is an elaboration of the second part of the other. The Pictish king is called Hungus, son of Ferlon. His enemy is Adhelstan, king of the Saxons; and he is encamped at the mouth of the river Tyne. The night before the battle St. Andrew appears to Hungus in a dream and promises him the victory, and tells him that his relics will be brought to his kingdom, and the place where they are brought will become honoured and celebrated. The people of the Picts swear to venerate St. Andrew ever after if they prove victorious. Adhelstan is defeated, and his head is taken off and carried to a place called _Ardchinnechun_, or Queen’s Harbour. According to the third part of this form of the legend, some days after this victory the angel of God appears a second time to the blessed bishop Regulus, and warns him to sail towards the north with the relics of St. Andrew which he had reserved, and, wherever his vessel should be wrecked, there to erect a church in honour of St. Andrew. Bishop Regulus, accordingly, accompanied by holy men, sails towards the north, voyages among the islands of the Grecian Sea for a year and a half, and wherever he lands erects an oratory in honour of St. Andrew. At length they direct their sails towards the north, and on the eve of St. Michael arrive at the land of the Picts, at a place once called _Muckros_, but now Kylrimont; and, his vessel being wrecked, he erects a cross he had brought from Patras, and remains there seven days and nights. Having intrusted the care of this place to the seniors St. Damian and his brother Merinach, Regulus and the rest go with the relics to Forteviot, and find there the three sons of King Hungus—viz. Owen, Nectan, and Finguine—who, being anxious as to the life of their father, then on an expedition in the region of Argathelia, give a tenth part of Forteviot to God and St. Andrew. They then go to a place called Moneclatu, but now Monichi, and there Finchem, the queen of King Hungus, is delivered of a daughter called Mouren, who