Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
royal family and of the race of the Irish Picts, that he might remain in
pilgrimage in his monastery for several years, for Aid had been a very
bloodthirsty man, and had slain even the king of Ireland; and that,
after Aid had spent some time in his retirement, Findchan, having called
in a bishop, had him improperly ordained a priest. ‘The bishop, however,
would not venture to lay his hands on the head of Aid, unless Findchan,
who was attached to Aid in a carnal way, would place his right hand on
his head as a mark of his approval.’ When this ordination became known
to Columba he disapproved of it, not because there was anything
irregular in the intervention of the bishop, but ‘because Findchan had,
contrary to the laws of God and the Church, placed his right hand upon
the head of a son of perdition.’[185] On another occasion, when a
stranger from the province of Munster, ‘who,’ says Adamnan, ‘concealed
through humility the fact that he was a bishop, was invited, on the next
Lord’s day, by Columba to join with him in consecrating the body of
Christ, that as two priests they might break the bread of the Lord
together, Columba, on going to the altar, discovered his rank and thus
addressed him:—“Christ bless thee, brother; do thou break the bread
alone, according to the episcopal rite; for I know now thou art a
bishop. Why hast thou disguised thyself so long, and prevented our
giving thee the honour due to thee?”’[186] We thus see two of the
episcopal functions—viz., that of ordination and that of celebrating the
eucharist with the pontifical rite—as well as the honour due to those
possessing episcopal orders, as fully recognised as was the jurisdiction
of the presbyter-abbot over them. The monastery founded by Columba in
the island was, like many others of the island monasteries, one which
was to consist of one hundred and fifty monks, or persons under the
monastic rule. It is thus described in a stanza quoted in the old Irish
Life:—
Illustrious the soldiers who were in Hii,
Thrice fifty in monastic rule,
With their curachs across the sea;
And for rowing threescore men.
[Sidenote: Site of the original wooden monastery.]
Public-domain text, read in full here on John Shaqi.
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