Celtic Scotland : $b A history of ancient Alban. Volume 3 (of 3), Land and peopleSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 3 (of 3), Land and people
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
During the entire reign of David the First these earls appear simply
with the designation of Comes without any territorial addition, with two
exceptions, which occur towards the end of his reign. In the earliest
charter the earls who witness it, among whom is Constantin, are followed
by other witnesses, partly officers of state, as the chancellors, partly
Norman barons, and a few Celtic names which have no designation, and the
first witness who follows the earls and precedes the chancellor is
Gillemichel Makduf. In the foundation charter of Holyrood, granted not
long after, he follows the chancellor and the chamberlain as Gillemichel
Comes, and in a subsequent charter to Dunfermline he again precedes them
as Gillemichel Comes de Fif. In a charter in the Book of Deer, which
must have been granted in the last year of David’s reign, the earl who
succeeded Gillemichel appears as Dunchad, Comes de Fif, and along with
him, for the first time, appears Gillebride, Comes de Angus. Gillemichel
has usually been supposed to be the son of Constantin, but this has
arisen solely from the preconceived notion that all the ancient Earls of
Fife bore the name of Macduff. There is, however, no evidence of any
connection between them, and it is obviously quite inconsistent with the
character of their appearance as witnesses in the same charter.
[Sidenote: Policy of David I. to feudalise Celtic earldoms.]
There is no doubt that David’s object, on his accession to the throne,
was to feudalise the whole kingdom, by importing feudal forms and feudal
holdings into it, and to place the leading dignitaries of the kingdom in
the position of Crown vassals, as well as to introduce a Norman
baronage. The relation of those old Celtic earls or Mormaers towards the
Crown on the one hand, had hitherto been purely official, and that
towards the districts with which their names were connected was not a
purely territorial one. It was more a relation towards the tribes who
peopled it than towards the land. David’s desire, certainly, would be to
place them, whenever opportunity offered in the position of holding the
land they were officially connected with as an earldom of the Crown in
chief, in the same manner as the barons held their baronies, and in
these cases he may have inaugurated the policy undoubtedly followed, as
we shall see, by his successors.
Public-domain text, read in full here on John Shaqi.
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