These two preliminary events prepared the way for what had been designated
as the Millennium Summit itself, meeting at the United Nations
Headquarters from 6-8 September 2000. Bringing together 149 heads of state
and government, the consultation sought to give hope and assurance to the
populations of the nations represented. The Summit took the welcome step
of inviting a spokesman for the Forum of non-governmental organizations to
share the concerns that had been identified at that preparatory gathering.
It seemed to Bahá’ís as significant as it was gratifying that the
individual accorded this high honour was the Bahá’í International
Community’s Principal Representative to the United Nations, in his
capacity as Co-Chairman of the Forum. Nothing so dramatically illustrates
the difference between the world of 1900 and that of 2000 than the text of
the Summit Resolution, signed by all the participants, and referred by
them to the United Nations General Assembly:
We solemnly reaffirm, on this historic occasion, that the United Nations
is the indispensable common house of the entire human family, through
which we will seek to realize our universal aspirations for peace,
cooperation and development. We therefore pledge our unstinting support
for these common objectives, and our determination to achieve them.(147)
In concluding this sequence of historic meetings, Mr. Annan addressed
himself to the assembled world leaders in surprisingly candid terms—terms
that, for many Bahá’ís, carried echoes of Bahá’u’lláh’s stern admonition
to the now vanished kings and emperors who had been these leaders’
predecessors: “It lies in _your_ power, and therefore it is your
responsibility, to reach the goals that you have defined. Only _you_ can
determine whether the United Nations rises to the challenge.”(148)
* * * * *
Despite the historic importance of the meetings and the fact that the
greater portion of humanity’s political, civil and religious leadership
took part, the Millennium Summit made little impression on the public mind
in most countries. Generous media attention was given to certain of the
events, but few readers or listeners could fail to note the expression of
scepticism that characterized editorial treatment of the subject or the
air of doubt—even of cynicism—that crept into many of the news stories
themselves. This sharp disjunction between an event that could
legitimately claim to mark a major turning-point in human history, on the
one hand, and the lack of enthusiasm or even interest it aroused among
populations who were its supposed beneficiaries, on the other, was perhaps
the most striking feature of the millennium observations. It exposed the
depth of the crisis the world is experiencing at century’s end, in which
the processes of both integration and disintegration that had gathered
momentum during the past hundred years seem to accelerate with each
passing day.
Public-domain text, read in full here on John Shaqi.
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