The benefits to many millions of persons are obvious and impressive. Cost effectiveness resulting from the coordination of formerly competing operations tends to bring goods and services within the reach of populations who could not previously have hoped to enjoy them. Enormous increases in the funds available for research and development expand the variety and quality of such benefits. Something of a levelling effect in the distribution of employment opportunities can be seen in the ease with which business operations can shift their base from one part of the world to another. The abandonment of barriers to transnational trade reduces still further the cost of goods to consumers. It is not difficult to appreciate, from a Bahá’í perspective, the potentiality of such transformations for laying the foundations of the global society envisioned in Bahá’u’lláh’s Writings. Far from inspiring optimism about the future, however, globalization is seen by large and growing numbers of people around the world as the principal threat to that future. The violence of the riots set off by the meetings of the World Trade Organization, the World Bank and the International Monetary Fund during the last two years testifies to the depth of the fear and resentment that the rise of globalization has provoked. Media coverage of these unexpected outbursts focused public attention on protests against gross disparities in the distribution of benefits and opportunities, which globalization is seen as only increasing, and on warnings that, if effective controls are not speedily imposed, the consequences will be catastrophic in social and political, as well as in economic and environmental, terms.