In addition to cruelty, which we encounter not only in offenders against
the person, but also see frequently in the form of a lack of sympathy,
in usurers and cheats, the comparative psychology of criminals enables
us to recognize in them as permanent qualities a recklessness and
remorselessness,[26] and, in most cases, also an entire lack of
integrity—that is to say, merely negative qualities—due to deficiency in
the development of sensibility. Among positive qualities, a
characteristic one is the fatuous vanity of many habitual criminals. It
is a phenomenon of worldwide familiarity that that which in the life of
a human being was at first a means merely, ultimately becomes an
independent end—indeed, the sole aim. This we find also in the career of
the criminal, to whom crime becomes a field for vain display. The art of
pocket-picking, of housebreaking, of poisoning, ultimately becomes one
pursued for its own sake. Some have thought this almost demoniacal; but
there is nothing very singular in the practice of an acquired facility
from the pure pleasure of its clever performance—art for art’s sake.
Moreover, we see the same thing also in criminals who secretly destroy
property or secretly commit arson. Here the art of remaining
undiscovered is cultivated for its own sake.
Lombroso gives a very elaborate description of several other psychical
characters of criminals—of their religious life, and of their poetry and
their literature, which latter, in bloodthirstiness and savage
sensuality, closely resemble the tribal songs of the Australian blacks.
In his subtle observation and description of the criminal psyche, in
which he took note of the smallest details, and at the same time
combined these details into a most effective general picture, making use
alike of apparently trifling scrawls on prison walls and of
comprehensive historical studies of crime, is certainly to be found his
chief service. Here we find one of the finest examples known to modern
psycho-pathology of the minute observation of details. Lombroso shows
himself to be a true interpreter of nature, and a genius to whom, in the
depth of his insight into human nature, we can, among the moderns,
compare only Dostoieffsky, and, among those of an earlier day, only the
brilliant criminal psychologist Shakespeare.
Public-domain text, read in full here on John Shaqi.
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