“When the European is weary he calls for alcohol to revive him; when he is joyful he thinks of wine that he may have more joy. In like manner the Chinese wooes his ‘white lady,’ the poppy flower. The Indian chews bhang, and the West African seeks surcease in kola. To the Yemen Arab, khat, the poor man’s happiness, his ‘flower of paradise,’ is more than any of these to its devotees. It is no narcotic compelling sleep, but a stimulant like alcohol, a green shrub that grows upon the hills in moist places. On the roads leading to the few cities of Arabia, and in the cities themselves, it may be seen being borne on the backs of camels to the market-place or the wedding feast—the wet and dripping leaves of the shrub. The poor and the well-to-do at once crave and adore it. They speak of it as ‘the strength of the weak,’ ‘the inspiration of the depressed,’ ‘the dispeller of sorrow and too deep care.’ All who may, buy and chew it, the poor by the anna’s worth, the rich by the rupee. The beggar when he can beg or steal it—even he is happy too.” _American Consular Report._ The dawn had long since broken over the heat-weary cup and slopes of the Mugga Valley, in which lies Hodeidah. In the centre of the city, like a mass of upturned yellow cups and boxes surrounded by a ring of green and faced by the sea, were the houses, with their streets and among and in them the shopkeepers of streets or ways busy about the labors of the day. Al Hajjaj, the cook, whose place was near the mosque in the centre of the public square, had already set his pots and pans over the fire and washed his saucers and wiped his scales and swept his shop and sprinkled it. And indeed his fats and oils were clear and his spices fragrant, and he himself was standing behind his cooking pots ready to serve customers. Likewise those who dealt in bread, ornaments, dress goods, had put forth such wares as they had to offer. In the mosque a few of the faithful had entered to pray. Over the dust of the ill-swept street, not yet cleared of the rubbish of the day before, the tikka gharries of the better-to-do dragged their way along the road about various errands. The same was speckled with natives in bright or dull attire, some alive with the interest of business, others dull because of a life that offered little.