He arose after a time, and, without ablutions, prostrating himself weakly in the direction of Mecca, adjusted his ragged loin- and shoulder-cloths and prepared to emerge for the day. Although hungry and weak, it was not food but khat that he desired, a few leaves of the green, succulent, life-giving plant that so restored his mood and strength and faculties generally. By Allah, if he had but a little, a handful, his thoughts concerning life would be so much more endurable. He might even, though cracked and wretched was his voice, tell a tale or two to idlers and so earn an honest anna. Or he would have more courage to beg, to lie, to mourn before the faithful. Yea, had he not done so often? With it he was as good as any man, as young, as hopeful; without it—well, he was as he was: feeble and worn. As he went forth finally along the hot, dusty road which led into the city and the public market and mosque, lined on either side by low one-story mud houses of the poor, windowless, and with the roadway in front as yet unswept, his thoughts turned in eager seeking to the khat market, hard by the public square and beyond the mosque, whose pineapple-shaped dome he could even now see rising in the distance over the low roofs before him. Here it was that at about eleven o’clock in the morning the khat camels bearing their succulent loads would come winding along the isthmus road from the interior. He could see them now, hear their bells, the long striding camels, their shouting drivers, the green herb, wet and sweet, piled in refreshing masses upon their backs! How well he knew the process of its arrival—the great rock beyond the Jiddah gate casting a grateful shade, the two little black policemen ready to take custom toll of each load and give a receipt, the huge brutes halting before the door of the low kutcha-thatched inn, there to pick at some wisps of grass while their masters went inside to have a restful pull at a hubbuk (water-pipe) and a drink of kishr, or maybe a bowl of curds. Meanwhile, a flock of shrewd youngsters, bribelings of the merchants of the bazaars within the city, would flit about the loaded animals, seeking to steal a leaf or to thrust an appraising glance into the closely wrapped bundles, in order that they might report as to the sweetness and freshness of their respective loads. “What, O _kowasji_, is the quality of your khat to-day? Which beast carries the best, and has thy driver stinted no water on the journey to keep it fresh?” To find true answers to these questions had these urchins taken their bribe-money in the bazaars. But the barefoot policeman would chase them away, the refreshed drivers would come out again, fiercely breathing calumnies against the grandmothers of such brats, and the little caravan would pick its way upward and downward again into the market.