“O friends,” he began with some diffidence and imaginings, for well he knew how harsh were the moods and cynical the judgments of some of these lowest of life’s offerings, “be generous and hearken to the tale of one whose life has been long and full of many unfortunate adventures, one who although he is known to you—” “What!” called Hussein, the peddler of firewood, reclining at his ease in his corner, a spray of all but wilted khat in his hand. “Is it not even Ibn Abdullah? And has he turned tale-teller once more? By Allah, a great teller of tales—one of rare voice! The camels and jackals will be singing in Hodeidah next!” “An my eyes deceive me not,” cried Waidi, the water-carrier, at his ease also, a cup of kishr in his hands, “this is not Ibn Abdullah, but Sindbad, fresh from a voyage!” “Or Ali Baba himself,” cried Yussuf, the carrier, hoarsely. “Thou hast a bag of jewels somewhere about thee? Now indeed we shall hear things!” “And in what a voice!” added Haifa the tobacco-tramp, noting the husky, wheezy tones with which Ibn opened his plea. “This is to be a treat, truly. And now we may rest and have wonders upon wonders. Ibn of Mecca and Jiddah, and even of marvelous Hodeidah itself, will now tell us much. A cup of kishr, ho! This must be listened to!” But now Bab-al Oman, the keeper, a stout and cumbrous soul, coming forth from his storeroom, gazed upon Ibn with mingled astonishment and no little disfavor, for it was not customary to permit any of his customers of the past to beg in here, and as for a singer or story-teller he had never thought of Ibn in that light these many years. He was too old, without the slightest power to do aught but begin in a wheezy voice. “Hearken,” he called, coming over and laying a hand on him, the while the audience gazed and grinned, “hast thou either anna or rupee wherewith to fulfill thy account in case thou hast either khat or kishr?” The rags and the mummy-like pallor of the old man offended him. “Do but let him speak,” insisted Hussein the peddler gaily, “or sing,” for he was already feeling the effects of his ease and the restorative power of the plant. “This will be wonderful. By the voices of eleven hundred elephants!” “Yea, a story,” called Waidi, “or perhaps that of the good Cadi of Taiz and the sacred waters of Jezer!” “Or of the Cadi of Mecca and the tobacco that was too pure!” Ibn heard full well and knew the spectacle he was making of himself. The references were all too plain. Only age and want and a depressing feebleness, which had been growing for days, caused him to forget, or prevented, rather, his generating a natural rage and replying in kind. These wretched enemies of his, dogs lower than himself, had never forgiven him that he had been born out of their caste, or, having been so, that he had permitted himself to sink to labor and beg with them. But now his age and weakness were too great. He was too weary to contend.