His devotional cry pierced the heart of the Muslim, who in fear released the five, so that the Master saw not the captivity of His followers. Bhattáchárya held and seated the Master, who became aware of the things around Him when He saw the Muslims. The Pathans bowed at His feat and charged the five with having poisoned Him with _dhuturá_. But He replied, "They are not _thugs_, but my companions. I am a begging hermit, with no wealth to be robbed. Occasionally I fall into epileptic fits, when these five kindly nurse me." One of the Muslims, a grave man clad in black and called a Pin, was melted at heart on seeing the Master. He propounded monotheism and one common God, on the basis of his holy book (_viz._, the _Quran_). But the Master refuted all his propositions by arguments based on the Muslim scripture, till the man was silenced. The Master continued, "Your scripture establishes one common God [in the beginning] and refuting that theory sets up in the end a particular God, who is full of all powers, dark of hue, the embodiment of _sat_, _chit_ and _ananda_, the perfect Spirit, the soul of all, all-pervading, eternal, the self of every thing, the source of creation life and destruction, the refuge of all universes whether gross or fine, the most excellent, adorable by all, the first cause of everything. Men are saved by faith in Him,, and freed from the bondage of the world only by serving Him. Delight in Him is the supreme human attainment, while salvation can give only a particle of that bliss. The highest beatitude comes only from serving His feet. After first insisting on work, knowledge and mental abstraction, these are then set aside and the service of God is laid down as the final duty. Your theologians have no knowledge of their own scriptures; they forget that where there are two injunctions, the latter is sronger. Decide after studying your own holy books, and see what is laid down as the final conclusion." The Muslim replied, "True are your words. Men cannot realize God as described in the scriptures. They discourse on the abstract God (_Gosáin_); nobody thinks of adoring the incarnate God. You are such, God's own self. Have mercy on me, unworthy sinner! Much have I read, but cannot ascertain the _sádhya_ and _sádhan_ from the Muslim scriptures. At the sight of you my tongue utters Krishna's name, and I have been cured of my proud confidence in my own knowledge. Tell me graciously what are _sádhya_ and _sádhan_." So saying he fell at the Master's feet, who said, "Rise! In repeating Krishna's name you have been washed pure from the sins of million births. Say _Krishna! Krishna!_" They chanted the name and were filled with rapture. The Master renamed him Rámdás.