Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
There was then one Vallabh Bhatta[1] at the village of Ambuli. He came on
hearing of the Master's arrival, bowed to Him, received His embrace, and
the two discoursed long on Krishna, at which the Master's devotion
surged up, but He checked Himself in the presence of the Bhatta, who
detected the uncontrollable fervour within Him and marvelled
exceedingly. Then the Bhatta invited the Master, who introduced to him
the two brothers. They very humbly bowed to the Bhatta from a distance,
and as he ran to meet them they receded further crying, "Touch not
untouchable sinners like us!" The Bhatta marvelled; the Master was
delighted and told their story to the Bhatta, adding, "Touch not these;
they are of a low caste, while you are a Vaidic sacrificial Brahman, old
and a _kulin_." Hearing Krishna's name incessantly on their lips, the
Bhatta, taking hint from the Master's winking, remarked, "Krishna's name
is dancing on their tongue. They cannot be low; they are the best of
men. Witness the _Bhágabat_ III. xxxiii. 7."
The Master, pleased to hear it, praised him much and in rapture recited
these verses:
_"Wise men will honour even a Chandál who has been purified in
consequence of the sins of his low birth having been burnt away by the
blazing fire of pure faith; while an atheist is not to be honoured even
though learned in the Vedas. Vain are high pedigree, scholarship,
repetition of the holy name, and austerities, in a man who lacks faith
in God. As a lifeless doll is dressed up only for show to people, so are
the virtues of a faithless man futile._ (_Hari-bhakti-sudhodaya_, iii.
12 and 11.)"
The Bhatta wondered as he gazed at the Master's passion of devotion,
power, true faith, and beauty. He took Him with His followers in a boat
to his own house for dinner. Beholding the sparkling blue waters of the
Jamuna, the Master was overcome by love, and leaped into the river with
a roar. They were all seized with concern at it and hurriedly pulled Him
out of the water. He began to dance on the boat, which rolled right and
left under His weight and shipped a good deal of water, being ready to
sink. His love was uncontrollable; still in the presence of the Bhatta
the Master checked Himself, as His transport was inopportune, and
disembarked at the Ambuli ghát. The anxious Bhatta, after keeping His
company at bath, brought Him to his own house, gave Him a fine garment,
washed His feet and poured the water on the heads of himself and his
family. He clothed the Master in a new waist-band and _dhuti_, and
adored Him with scents, flowers, incense and lights. Bhattáchárya cooked
and the Master dined; so did Rup and his brother; Rup and Krishna-das
were given the leavings of His dinner. After chewing spices the Master
lay down to repose, the Bhatta rubbing His feet. Sent away by the
Master, the Bhatta despatched his own dinner and came back to His feet.
Public-domain text, read in full here on John Shaqi.
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