"Krishna replied, 'This universe, though 500 million leagues in extent, is very small; hence you have four heads only. Other universes are a thousand million, a _lakh kror_, or even a _kror kror_ leagues in extent, and their Brahmas have heads proportioned to these sizes. Thus do I uphold the whole system of universes. Even my one fold divinity cannot be measured. Who will measure my three-fold divinity?' So saying Krishna dismissed Brahma. The divine form of Krishna cannot be explained. The phrase _Supreme Lord_ has another deep meaning: the term _tri_ means the three regions of Krishna, _viz._, Gokul (named Golok), Mathura, and Dwáráka. In these three He always dwells naturally. These three places are full of His inner complete divinity. Of these three Krishna Himself is the lord. The guardians of directions in all the aforesaid universes, and the eternal guardians of creation in _Ananta_ and Vaikuntha, all bow to Krishna's seat, touching it with the jewel of their crowns. In His own _chit_ power Krishna dwells ever. This property of _chit_-power is called the six divine attributes; it is also styled Lakshmi in the form of supreme bliss. Hence, the Vedas declare Krishna to be God Himself. I cannot plunge in the boundless nectar-oceah of Krishna's divine power, but have touched only a drop of it". The Master paused for a while, and after composing Himself continued to teach Sanátan. [Text, canto 21.] CHAPTER XX Discourse on Devotion as the Aim [The Master continued His address to Sanátan thus]: "The Vedas teach that Krishna is the sole Essence. Now let me speak of the signs of the aim (_abhidheya_), from which one can get Krishna and the treasure of Krishna's love. All the _Shastras_ speak of faith in Krishna as the aim. Hence the sages declare, _'We know for certain that thou, O Lord, art our refuge, because the mode of thy worship that Mother Shruti lays down in answer to our questions, is also indicated by Sister Smritis and Brother Purans'._