Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
Haridas grieved at the Master's doors being closed to him. For three
days he fasted. None knew the reason of his exclusion. Then Swarup and
others asked the Master, who replied, "I cannot look at the face of a
bairagi who speaks to a woman. Our passions are hard to control and take
hold of their natural objects of gratification. Even the wooden statue
of a woman can steal the heart of an ascetic." (They prayed for His
pardon, but in vain. When even Puri Goswámi interceded for Haridas, the
Master in anger threatened to leave His disciples there and migrate
alone to Alalnath). At the sight of Haridas's punishment, terror seized
all the _bhaktas_. They gave up conversing with women even in dreams.
Thus did Haridas pass a year, and yet the Master did not feel any grace
for him. So, one night Haridas bowed to the Master [from a distance] and
went away to Allahabad without telling anybody. He concentrated his mind
on attaining to the Master's feet [in the next life] and gave up his
life by plunging into the junction of the three rivers, (_Triveni_ at
Allahabad).
An Oriya Brahman boy, handsome, gentle of manner, but fatherless, used
to visit the Master at Puri daily, bow to Him and hold converse with
Him. The Master was as life unto him, and he enjoyed the Master's
favour. Damodar could not bear to see this attachment, and again and
again forbade the boy [to come]. But he could not live without seeing
the Master; he came daily and the Master showed him great love; it is
natural for a boy to come where he meets with love.
The sight grieved Damodar, but he could not say any thing as the boy
heeded not his prohibition. One day the boy visited the Master, who
lovingly inquired after his [health]. After a time the boy left. Damodar
could not contain himself any longer, but burst out with, "In other
connections you are called a _Goswámi_. We shall soon know what sort of
_Goswámi_ you are! All men will soon sing the praise of our _Goswámi!_
His reputation will be now established at Puri!"
The Master, hearing it, asked, "What is this that you are talking,
Damodar?" The man replied, "You are a free God. You act as you please.
Who can forbid you? But who can shut the mouth of the garrulous world?
You are a wise man. Why then do you not reflect deeply? Why do you love
a widow's son? True, she is chaste and an ascetic; but she has the
faults of being beautiful and young. You too are youthful and extremely
handsome. This will give an opportunity to scandal-mongers to whisper."
Damodar ceased speaking. The Master, pleased at heart, smiled and
reflected, thinking "This is a current of the purest love. I have no
well-wisher like Damodar."
Public-domain text, read in full here on John Shaqi.
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