Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
"Give up your evil intention and listen to the _kirtan_, and soon will
you get the treasure of love for Krishna. Even a low-caste man is not
unfit to adore Krishna. Even a well-born Brahman is not, [merely by
reason of his birth] worthy to adore him. He who adores is great; the
man wanting in devotion is low and despicable. In the worship of Krishna
there is no distinction of caste or pedigree. The Lord is more gracious
to the lowly, while the high-born, the learned, and the rich are too
proud [in His eyes]. "Among the methods of adoration the chief are the
nine kinds of _bhakti_, which is most potent in giving us, Krishna's
love, even Krishna himself. The highest of these is _nám-sankirtan_,
chanting the Name. Chant the Name with a pure soul and you will win the
treasure of divine love!"
Sanátan marvelled when he heard all this, thinking "The Master is
omniscient. He has divined my plan of suicide and forbidden it." Then he
clasped the Master's feet, crying, "You are omniscient, gracious, free,
and God. I move like a wooden machine as you turn my handle. I am lowly,
a wretch, and wicked of disposition. What would you gain by keeping me
alive?"
The Master replied, "Your body is my property. You have given yourself
up to me. How dare you think of destroying what is another's property?
Cannot you distinguish between a crime and a just deed? Your body is my
chief instrument; with it I shall carry out many purposes. The
exposition of the nature of devotion, the devotee and Krishna-_prem_,
the duties and daily practices of Vaishnavs, the establishing of
devotion to Krishna, love for Krishna and service, the restoration of
forgotten holy places, the teaching of asceticism, the preaching of this
faith at Mathura and Brindában which are my favourite places, all these
I wish for. But by my mother's command I live at Niláchal, and therefore
I cannot preach the religion at Mathura in person. The body by means of
which I want to do all these works, you want to give up. How can I allow
it?"
At this Sanátan said, "I bow to thee. Who can fathom the depths of thy
heart? As the juggler makes the wooden puppet dance, while it knows not
what it plays or what it sings, so, too, does the man whom you inspire,
dance with out knowing why he is dancing or through whom."
Thereafter the Master embraced the two and left for His home to do His
noontide devotions.
Haridas mourned to Sanátan, "None can be compared with you in good
fortune. The Master has declared your body to be His own property. He
will do through you at Mathura the work that He cannot do in His own
person. Through you He will compose the exegetics of _bhakti_, and lay
down its scriptures and practices. [Alas!] my body has been of no
service to the Master. My body, though born in the [holy] land of
Bhárat, has become futile."
Public-domain text, read in full here on John Shaqi.
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