Then, Swarup in anxiety took counsel of the other _bhaktas_ next day and made Shankar Pandit sleep in the Master's room, nursing His feet. In fear of Shankar He could not leave the room nor knock His face against the walls. These feats Raghunath-das has described in his _Chaitanya-staba-kalpa-briksha_. One _Baishakh_ night, when it was full moon, the Master went with His _bhaktas_ to visit the great Jagannáth-vallabh park. The trees and creepers were in full bloom as at Brindában, the green parrots, bees and cuckoos were discoursing [love]. The Zephyr was blowing laden the scent of flowers, and freshening made the tree-tops dance. Under the bright moonlight the plants and creepers blazed in a silvery sheen. Spring pervaded the atmosphere. The sight threw the Master into a rapture. He bade the stanza _Lalita labanga latá_ [of the _Git-Govinda_, canto ix. verse 6] be sung, and moved up and down dancing with His followers. Passing thus from tree to tree, He came under an _Ashoka_ tree and lo! he beheld Krishna standing there. He rushed to meet Krishna, who disappeared laughing. The Master, losing Krishna after having caught sight of him, fell down in a faint. The odour of Krishna's person filled the garden; it took away the Master's senses, it maddened Him, and He began to sing and hold forth on the verses that Radha, enamoured of the scent of Krishna's body, had addressed to her _sakhi_. Swarup and Rámánanda sang, the Master danced in rapture, and thus the night wore on to dawn. THE LAST CHARGE TO THE APOSTLES Thrilled with delight, the Master spoke, "Listen, Swarup and Rámánanda Ray! the supreme healer in this iron age is _sankirtan of the Name_. It is [equivalent to] the Vedic sacrifice, and the true sacrificer in it is rewarded with Krishna's feet. Sankirtan enables us to conquer sin and the world; it creates purity of soul, all kinds of _bhakti_ and devotional practice. Chant the Name at meals, in bed, here there and every where. It is not restricted to a particular place or time, it works everywhere. It bears the name of _sarva-shakti_ (omnipotent). "Listen, Rámánanda, to the way in which the Name should be recited in order to conceive a passion for it. The devotee, if high of rank, should regard himself as lowly like the grass. He should learn patience from the tree, which does not cry out even when it is cut down and which does not beg for water even when it is perishing of drought, but on the other hand gives away its possessions to all who ask of it, bears sun and rain itself but protects others from them. The Vaishnav, however high, should be free from pride; he should venerate all forms of life as animated by Krishna. Take Krishna's Name thus, and you will be inspired with _prem_."