Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
To the Rishava peak He went and there prayed to the deity Náráyan, and
visited Paramananda Puri, who was spending his "four months" there. The
Master bowed at the feet of the Puri, who embraced Him. For three days
they lived together in that Brahman's house, lovingly talking on
Krishna's delightful lore. The Puri said, "I am going to Jagannáth,
whence I shall proceed to Bengal to bathe in the Ganges." The Master
answered, "Go to the Niláchal, where I shall shortly join you on my
return from Setubandha. I long to keep company with you. Do kindly visit
the Niláchal." So He parted from the Puri and joyfully proceeded further
south. The Puri went to the Niláchal, while the Master visited
Shri-Shaila, where lived a Brahman named Shiva-Durga. Rejoicing to see
the Master, he feasted Him for three days, and the two dis coursed of
mysteries in secret. After friendly association with him, the Master
left him and went to the city of Kámakoshti, and thence to the Southern
Mathura [Madura], where He was invited by a Brahman, noble-minded,
detached from the world, and a worshipper of Ram. After bathing in the
Kritamala, the Master went to his house; but as the Brahman never
cooked, he could place no food before the guest. The Master asked, "Hark
you, Sir, it is noon and yet you are not cooking? Why is it?" The
Brahman replied, "Master, I live in the forest, where at present nothing
can be had for cooking. But Lakshman will bring some wild herbs, fruits,
and roots, and then will Sita cook them." The Master was pleased with
the Brahman's devotion. The host now hurriedly began cooking and the
Master was fed in the third quarter of the day. But the Brahman himself
fasted, at which the Master asked, "Why do you fast? What grieves you?
Why mourn you?" The Brahman replied, "I have no need to live; I shall
destroy myself by jumping into fire or water. The divine Sita, the
mother of the world and the emblem of Supreme Goodness, was (rudely)
touched by a demon, as I hear. So I ought not to live. This sorrow
consumes me, though my spirit does not leave the body." To him the
Master thus: "Think not so any longer. You are learned and yet you do
not judge the matter in your mind! Sita, the beloved of God, is the
embodiment of spirituality and bliss (_chit ánanda_). Physical senses
cannot see her, not to speak of touching her. Ravan abducted only an
illusive image of Sita, while the true Sita had disappeared.[1] The
Vedas and the Purans constantly teach this truth that the Material
cannot take cognisance of what is non-Material. Believe my words, and
never harbour such sad thoughts again." Reassured by the Master's words
the Brahman dined and took delight in life.
Public-domain text, read in full here on John Shaqi.
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