Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
The Puri asked about His birth-place. The Master replied Navadwip. Shri
Ranga Puri had once visited that town in the train of Madhav Puri. He
spoke how he had been feasted in the house of Jagannáth Mishra, how
delicious the hash of green banana-flower (_mochá_) had tasted, what a
chaste woman and tender to the world like a mother was Jagannáth's wife,
how she was matchless in the universe for her skill in cookery, and how
she had feasted the _sannyasis_ as lovingly as if they were her own
sons, how one of her sons had turned monk in youth with the title of
Shankaráranya and had attained to death in that very place (_viz._,
Pandupur). The Master broke in, "In his earthly life Shankar was my
brother. Jagannáth Mishra was my father." So they had a friendly
assembly, and then Shri Ranga Puri set out to visit Dwáráka. The Master
was detained for some four days by His Brahman host. He bathed in the
Bhimarathi and visited the shrine of Vithal. Then He walked by the bank
of the Krishna-binna, visiting the temples at the many holy places
there. The Brahmans of the country were Vaishnavs and studied the
_Krishna-karnamrita_, of which book the Master joyfully made a copy.
The world has nothing like the _Karnamrita_, which kindles pure
devotion to Krishna. He only knows the fulness of the beauty and
sweetness of Krishna's exploits, who ceaselessly reads the
_Karnamrita_. He carried with Himself the manuscripts of the _Brahma
Samhita_ and the _Karnamrita_ like two precious jewels.
After bathing in the Tápti, He went to the city of Maheshwati, and then
visiting many holy places on the way, reached the bank of the Narmadá.
After visiting the Shrine of the Bow (_Dhanu-tirtha_), He bathed in the
Nirbindhya, and then passed on to the Rishyamukha mountain and the
Dandaka forest, where He beheld a _saptatál_ tree, very old stout and
high. As the Master embraced the _saptatál_, the tree disappeared
bodily, at which the people marvelled and cried out, "This _sannyasi_
is an incarnation of Ram, for lo! the _tál_ tree has flown up to
Vishnu's heaven. Who but Ram can work such a miracle?"
Then the Master bathed in the lake of Pampá, and rested in the
Panchavati wood. From Násik and Trimbak He passed on to Brahma-giri, to
Kushávarta (the source of the Godavari), the seven (branches of the)
Godavari, and many other shrines, and finally returned to Vidyá-nagar.
On hearing of His arrival, Rámánanda Ráy joyfully hastened to Him and
prostrated himself; but the Master raised him and clasped him to His
bosom. Both wept in delight and their minds were unstrung by rapture.
After recovering composure they talked of many things together. The
Master gave a narrative of His pilgrimage, and showed him the
_Karnamrita_ and the _Brahma Samhita_, saying "These two books bear
out the theories of devotion (_prem_) which you had expounded to me."
The Ray in delight tasted the books in the Master's company and took
copies of them.
Public-domain text, read in full here on John Shaqi.
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