Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
Next day arrived Swarup Dámodar, who had touched the inmost recess of
the Master's spirit. His name in the world was Purushottam Acharya, and
he waited on the Master at Navadwip. Wild at the Master's renunciation
of the world, he went to Benares and turned monk there. His _guru_,
Chaitanyananda, bade him study the _Vedánta_ and expound it to the people.
He was totally withdrawn from the world and a deep scholar, having taken
refuge in Krishna with all his body and soul. He had turned _sannyasi_, in
a wild longing to worship Krishna in freedom from every (earthly)
thought and care. As a _sannyasi_ he cast off his sacred thread and took
the tonsure, but did not put on the yogi's dress. Swarup was the new
name given to him. With his _guru's_ permission he came to the Niláchal,
being day and night out of his senses in the bliss of loving Krishna. He
was a perfect scholar, holding converse with none, and living in
seclusion unknown to the world, He had known the mystery of the love of
Krishna; his very body was a picture of love; he seemed the exact second
self of the Master. Every book, verse, or song brought to the Master had
to be first examined by Swarup before He would hear it. The Master took
no delight in compositions that clashed with the theory of _bhakti_ and
lacked the spirit of delight (_ras_). So, Swarup Goswámi tasted books and
read to the Master only such as were correct. Vidyápati, Chandidás and
_Git-Govinda_ were the poetry that delighted the Master. Dámodar surpassed
others, as he was a veritable gandharva in musical skill and a
Vrihaspati in Shastric lore. He was a darling to Adwaita and Nityánanda,
and the very life of Shribas and other faithful ones.
Such was Dámodar who came and prostrating him self clasped the Master's
feet while he recited stanza 20 of Act VIII. of the drama
_Chaitanya-chandrodaya_.
The Master raised and embraced him. The two swooned away in ecstasy.
After a while regaining composure the Master began thus: "I have dreamt
that you would come to-day. It is good (that you have come); I am like a
blind man who has got back his two eyes." Swarup answered, "Pardon my
sin, Master I erred grievously when I left you and sought another
(_guru_). I had not a particle of faith in your feet, but, sinner that I
was, I had left you to go to another country! I had no doubt left you,
but _you_ did not forsake me. Thy grace has been a chain round my neck,
dragging me to thy feet."
Then Swarup bowed at Nityánanda's feet, who lovingly embraced him. He
also did due courtesy as he met Jagadánanda, Mukunda, Shankar,
Sárvabhauma, and Paramananda Puri. The Master gave him a quiet room with
a servant to draw water and do other services.
Public-domain text, read in full here on John Shaqi.
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