Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
The king answered, "The sight fills me with wonder. I have never before
beheld such radiance among Vaishnavs. They are all resplendent of hue
like a million Suns. Never before have I heard such entrancing street
singing. Nowhere else have I seen such devotion, such dancing, such
shouting of Hari's name, and nowhere else have I seen or heard the like
of it."
Bhattáchárya said, "True are thy words. Chaitanya has created this
devotional procession-singing (_sankirtan_). His incarnation is for
preaching religion; in the Kali age the _sankirtan_ of Krishna's name is
the (only) religion. Wise are those who worship Krishna by means of
_sankirtan_; all other men are overpowered by the spirit of Kali. _Vide
Bhagabat_, XI. v. 29".
The king asked, "The Shastras prove that Chaitanya is Krishna
(incarnate). Why then do scholars turn away from Him?" The Bhatta
answered, "He alone whom Chaitanya favours even a bit can know Him as
Krishna. He who has not Chaitanya's grace is nowise a scholar, as he
sees and hears Chaitanya without recognizing the God in Him. _Vide
Bhágabat_, X. xiv. 28."
The king asked, "Why are they all hastening to Chaitanya's lodgings
without first visiting Jagannáth?" The Bhatta replied, "Such is the
natural consequence of devotion. Their hearts are yearning to see the
Master. They will see Him first, and then led by Him will visit
Jagannáth." The king next said, "Vánináth, the son of Bhabánanda Ray, is
conveying the _mahá-prasád_ by five or six porters to the Master's
house. Why is such a huge quantity needed?" The Bhatta answered,
"Knowing that the faithful were coming, the Master had bidden him bring
the _prasád_". The king objected, "It is the custom for pilgrims to
fast on reaching a holy place (before they see the god). But why are
these men breaking their fast?" The Bhatta answered, "What you mention
is the rule of religion. But in this path of devotion there is a subtle
inner meaning. God's indirect (or general) command is that pilgrims
should first shave their heads and fast. But the Master's direct (or
immediate) order is feasting on the _prasád_. Where the _mahá-prasád_
is not available, fasting is the rule; but it is a sin to refuse the
_prasád_ when the Master bids one eat it; especially when He is
distributing it with His own hands, who will reject such blessedness in
order to fast? Before this He had one morning offered me the _prasád_,
and I had eaten it before rising from my bed! He whose heart receives
Chaitanya's gracious call discards the Vedas and conventional religion,
and seeks refuge in Krishna alone. _Vide Bhágabat_, IV. xxix. 43."
Then the king descended from the palace terrace. He summoned Kashi
Mishra and the _Parichha_ officer and bade them, "The Master's followers
have come to Him. Give them food and board to their comfort, and make it
easy for them to see the god. Heedfully obey the Master's behests. Even
when He does not speak out, carry out His hinted purpose." So saying he
dismissed them.
Public-domain text, read in full here on John Shaqi.
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