Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
17. The chapter on monstrous births is extensive. Not only is every
possible anomaly registered, from an extra finger or toe to an ear
smaller than the other, with its corresponding presage of good or evil
to the country, the king, the army, but the most impossible
monstrosities are seriously enumerated, with the political conditions of
which they are supposed to be the signs. For instance:--"If a woman give
birth to a child with lion's ears, a mighty king will rule the land ...
with a bird's beak, there will be peace in the land.... If a queen give
birth to a child with a lion's face, the king will have no rival ... if
to a snake, the king will be mighty.... If a mare give birth to a foal
with a lion's mane, the lord of the land will annihilate his enemies ...
with a dog's paws, the land will be diminished ... with a lion's paws,
the land will be increased.... If a sheep give birth to a lion, there
will be war, the king will have no rival.... If a mare give birth to a
dog, there will be disaster and famine."
18. The three great branches of religious science--astrology,
incantation and divination--were represented by three corresponding
classes of "wise men," all belonging, in different degrees, to the
priesthood: the star-gazers or astrologers, the magicians or sorcerers,
and the soothsayers or fortune-tellers. The latter, again, were divided
into many smaller classes according to the particular kind of divination
which they practised. Some specially devoted themselves to the
interpretation of dreams, others to that of the flight of birds, or of
the signs of the atmosphere, or of casual signs and omens generally. All
were in continual demand, consulted alike by kings and private persons,
and all proceeded in strict accordance with the rules and principles
laid down in the three great works of King Sargon's time. When the
Babylonian empire ceased to exist and the Chaldeans were no longer a
nation, these secret arts continued to be practised by them, and the
name "Chaldean" became a by-word, a synonym for "a wise man of the
East,"--astrologer, magician or soothsayer. They dispersed all over the
world, carrying their delusive science with them, practising and
teaching it, welcomed everywhere by the credulous and superstitious,
often highly honored and always richly paid. Thus it is from the
Chaldeans and their predecessors the Shumiro-Accads that the belief in
astrology, witchcraft and every kind of fortune-telling has been handed
down to the nations of Europe, together with the practices belonging
thereto, many of which we find lingering even to our day among the less
educated classes. The very words "magic" and "magician" are probably an
inheritance of that remotest of antiquities. One of the words for
"priest" in the old Turanian tongue of Shumir was _imga_, which, in the
later Semitic language, became _mag_. The _Rab-mag_--"great priest," or
perhaps "chief conjurer," was a high functionary at the court of the
Assyrian kings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account