Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
The swallow went forth, to and fro, but found no
resting-place and returned. Then I took out a raven and sent it
forth. The raven went forth, and when it saw that the waters
had abated, it came near again, cautiously wading through the
water, but did not return. Then I let out all the animals, to
the four winds of heaven, and offered a sacrifice. I raised an
altar on the highest summit of the mountain, placed the sacred
vessels on it seven by seven, and spread reeds, cedar-wood and
sweet herbs under them. The gods smelled a savor; the gods
smelled a sweet savor; like flies they swarmed around the
sacrifice. And when the goddess Ishtar came, she spread out on
high the great bows of her father Anu:--'By the necklace of my
neck,' she said, 'I shall be mindful of these days, never shall
I lose the memory of them! May all the gods come to the altar;
Bel alone shall not come, for that he controlled not his wrath,
and brought on the deluge, and gave up my men to destruction.'
When after that Bel came nigh and saw the ship, he was
perplexed, and his heart was filled with anger against the gods
and against the spirits of Heaven:--'Not a soul shall escape,'
he cried; 'not one man shall come alive out of destruction!'
Then the god Ninib opened his lips and spoke, addressing the
warlike Bel:--'Who but Ea can have done this? Ea knew, and
informed him of everything.' Then Ea opened his lips and spoke,
addressing the warlike Bel:--'Thou art the mighty leader of the
gods: but why hast thou acted thus recklessly and brought on
this deluge? Let the sinner suffer for his sin and the
evil-doer for his misdeeds; but to this man be gracious that he
may not be destroyed, and incline towards him favorably, that
he may be preserved. And instead of bringing on another deluge,
let lions and hyenas come and take from the number of men; send
a famine to unpeople the earth; let the god of Pestilence lay
men low. I have not imparted to Hasisadra the decision of the
great gods: I only sent him a dream, and he understood the
warning.'--Then Bel came to his senses. He entered the ship,
took hold of my hand and lifted me up; he also lifted up my
wife and laid her hand in mine. Then he turned towards us,
stood between us and spoke this blessing on us:--'Until now
Hasisadra was only human: but now he shall be raised to be
equal with the gods, together with his wife. He shall dwell in
the distant land, by the mouth of the rivers.' Then they took
me and translated me to the distant land by the mouth of the
rivers."
Public-domain text, read in full here on John Shaqi.
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