Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
11. An eminent French scholar and assyriologist, Joachim Menant, has the
following picturesque lines in his charming little book "_La
Bibliotheque du Palais de Ninive_": "When we reflect that these records
have been traced on a substance which neither fire nor water could
destroy, we can easily comprehend how those who wrote them thus thirty
or forty centuries ago, believed the monuments of their history to be
safe for all future times,--much safer than the frail sheets which
printing scatters with such prodigious fertility.... Of all the nations
who have bequeathed to us written records of their past life, we may
assert that none has left monuments more imperishable than Assyria and
Chaldea. Their number is already considerable; it is daily increased by
new discoveries. It is not possible to foresee what the future has in
store for us in this respect; but we can even now make a valuation of
the entire material which we possess.... The number of the tablets from
the Nineveh Library alone passes ten thousand.... If we compare these
texts with those left us by other nations, we can easily become
convinced that the history of the Assyro-Chaldean civilization will soon
be one of the best known of antiquity. It has a powerful attraction for
us, for we know that the life of the Jewish people is mixed up with the
history of Nineveh and Babylon...."
[Illustration: 46.--CUNEIFORM INSCRIPTION. (ARCHAIC CHARACTERS.) (Perrot
and Chipiez.)]
12. It will be seen from this that throughout the following pages we
shall continually have to refer to the contents of Asshurbanipal's royal
library. We must therefore dispense in this place with any details
concerning the books, more than a general survey of the subjects they
treated. Of these, religion and science were the chief. Under "science"
we must understand principally mathematics and astronomy, two branches
in which the old Chaldeans reached great perfection and left us many of
our own most fundamental notions and practices, as we shall see later
on. Among the scientific works must also be counted those on astrology,
i.e., on the influence which the heavenly bodies were supposed to
exert on the fate of men, according to their positions and combinations,
for astrology was considered a real science, not only by the Chaldeans,
but by much later nations too; also hand-books of geography, really only
lists of the seas, mountains and rivers, nations and cities then known,
lastly lists of plants and animals with a very rude and defective
attempt at some sort of classification. History is but scantily
represented; it appears to have been mostly confined to the great wall
inscriptions and some other objects, of which more hereafter. But--what
we should least expect--grammars, dictionaries, school reading-books,
occupy a prominent place. The reason is that, when this library was
founded, the language in which the venerable books of ancient sages were
Public-domain text, read in full here on John Shaqi.
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