Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
13. All this obviously leads us to a very interesting and suggestive
question: what is this great race which we find everywhere at the very
roots of history, so that not only ancient tradition calls them "the
oldest of men," but modern science more and more inclines to the same
opinion? Whence came it? How is it not included in the great family of
nations, of which Chap. X. of Genesis gives so clear and comprehensive a
scheme? Parallel to this question arises another: what became of Cain's
posterity? What, above all, of the descendants of those three sons of
Lamech, whom the writer of Genesis clearly places before us as heads of
nations and thinks of sufficient importance to specify what their
occupations were? (See Genesis iv. 19-22.) Why do we never hear any more
of this entire half of humanity, severed in the very beginning from the
other half--the lineage of the accursed son from that of the blest and
favored son? And may not the answer to this series of questions be the
answer to the first series also?
14. With regard to the second series this answer is plain and decisive.
The descendants of Cain were necessarily out of the pale of the Hebrew
world. The curse of God, in consequence of which their forefather is
said to have gone "out of the presence of the Lord," at once and forever
separated them from the posterity of the pious son, from those who
"walked with God." The writer of Genesis tells us that they lived in the
"Land of Exile" and multiplied, then dismisses them. For what could the
elect, the people of God, or even those other nations who went astray,
who were repeatedly chastised, but whose family bond with the righteous
race was never entirely severed--what could they have in common with the
banished, the castaway, the irretrievably accursed? These did not count,
they were not of humanity. What more probable, therefore, than that,
being excluded from all the other narratives, they should not be
included in that of the Flood? And in that case, who should they be but
that most ancient race, set apart by its color and several striking
peculiarities, which everywhere preceded their white brethren, but were
invariably supplanted by them and not destined to supremacy on the
earth? This supposition has been hazarded by men of great genius, and if
bold, still has much to support it; if confirmed it would solve many
puzzles, throw strong and unexpected light on many obscure points. The
very antiquity of the Yellow Race tallies admirably with the Biblical
narrative, for of the two Biblical brothers Cain was the eldest. And the
doom laid on the race, "a fugitive and a vagabond shalt thou be on the
earth," has not been revoked through all ages. Wherever pure Turanians
are--they are nomads. And when, fifteen hundred years ago and later,
countless swarms of barbarous people flooded Europe, coming from the
east, and swept all before them, the Turanian hordes could be known
chiefly by this, that they destroyed, burned, laid waste--and passed,
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