superhuman patience to master. But every step made was so amply repaid by the results obtained, that the zeal of the laborers was never suffered to flag, and the effected reconstruction, though far from complete even now, already enables us to conjure a very suggestive and life-like picture of those first settlers of the Mesopotamian Lowlands, their character, religion and pursuits. 2. The language thus strangely brought to light was very soon perceived to be distinctly of that peculiar and primitive type--partly monosyllables, partly words rudely pieced together,--which has been described in a preceding chapter as characteristic of the Turanian race, and which is known in science by the general name of _agglutinative_, i.e., "glued or stuck together," without change in the words, either by declension or conjugation. The people of Shumir and Accad, therefore, were one and the same Turanian nation, the difference in the name being merely a geographical one. SHUMIR is Southern or Lower Chaldea, the country towards and around the Persian Gulf,--that very land of Shinar which is mentioned in Genesis xi. 2. Indeed "Shinar" is only the way in which the Hebrews pronounced and spelt the ancient name of Lower Chaldea. ACCAD is Northern or Upper Chaldea. The most correct way, and the safest from all misunderstanding, is to name the people the Shumiro-Accads and their language, the Shumiro-Accadian; but for brevity's sake, the first name is frequently dropped, and many say simply "the Accads" and "the Accadian language." It is clear, however, that the royal title must needs unite both names, which together represented the entire country of Chaldea. Of late it has been discovered that the Shumiro-Accads spoke two slightly differing dialects of the same language, that of Shumir being most probably the older of the two, as culture and conquest seem to have been carried steadily northward from the Gulf.