Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
19. To this same class belongs a small bronze statuette, which is to be
seen in the Louvre. Mr. Lenormant thus describes it: "It is the image of
a horrible demon, standing, with the body of a dog, the talons of an
eagle, arms ending in a lion's paws, the tail of a scorpion, the head of
a skeleton, but with eyes, and a goat's horns, and with four large wings
at the back, unfolded. A ring placed at the back of the head served to
hang the figure up. Along the back is an inscription in the Accadian
language, informing us that this pretty creature is the Demon of the
South-west Wind, and is to be placed at the door or window. For in
Chaldea the South-west Wind comes from the deserts of Arabia, its
burning breath consumes everything and produces the same ravages as the
Simoon in Africa. Therefore this particular talisman is most frequently
met with. Our museums contain many other figures of demons, used as
talismans to frighten away the evil spirits they were supposed to
represent. One has the head of a goat on a disproportionately long neck;
another shows a hyena's head, with huge open mouth, on a bear's body
with lion's paws." On the principle that possession is best guarded
against by the presence of beneficent spirits, the exorcisms--i.e.,
forms of conjuring designed to drive the evil demons out of a man or
dwelling--are usually accompanied with a request to good spirits to
enter the one or the other, instead of the wicked ones who have been
ejected. The supreme power which breaks that of all incantations,
talismans, conjuring rites whatever, is, it would appear, supposed to
reside in a great, divine name,--possibly a name of Ea himself. At all
events, it is Ea's own secret. For even in his dialogues with Meridug,
when entreated for this supreme aid in desperate cases, he is only
supposed to impart it to his son to use against the obdurate demons and
thereby crush their power, but it is not given, so that the demons are
only threatened with it, but it is not actually uttered in the course of
the incantations.
[Illustration: 56.--HEAD OF DEMON]
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