After Buddhism comes Taoism. Taoism is again a conglomerate faith.
Technically it is the faith of Laotze, who was an opponent and a
contemporary of Confucius. He taught a dualism which reminds the
Westerner of the doctrine of the Manichees. Again, Western and Eastern
thought have been confused; Manichees are known to have existed in
China, and whether Manichæism originally came from the East or whether
subsequently Chinese thought has been affected by Manichæism is hard to
decide. At any rate, Laotze did not claim that his teaching was
original; he was merely the prophet of an established school of
thought. The greater part of China follows his rival and despises
Laotze's teaching, yet the dualism that he taught is part of the
essential faith of China, and a part which is most opposed to all that
is good. He taught that good and evil were essentially divided, were
halves, as it were, of one whole. He called them the "Yang" and the
"Yin"--terms {152} which are in no way confined to the few disciples
who now follow him. This division between good and evil makes up the
mystery of the world--light and darkness, heaven and earth, male and
female, each couple makes up one whole divided between good and evil;
and so the world beyond is peopled with good and evil spirits, the
"Yang" and the "Yin." Obviously such a faith has all the evil which we
recognise in Manichæism, and its practical disadvantages are very
great. For instance, the inferior position of women is defended as
inevitable; they are "Yin." No mine must be sunk or cutting made for
fear of angering the earth spirits, for as man is as essentially a part
of the world as the earth, those earth spirits will avenge themselves
upon him. Even such great men and such good Confucianists as His
Excellency the late Chang-Chih-Tung are not insensitive to such a
superstition. The town over which he ruled was divided by a steep
gravel hill. A Western engineer recommended that this hill should be
cut through to facilitate access from one part of the town to the
other, and the Viceroy, ever ready to accept new and Western ideas of
practical advantage, immediately ordered the suggestion to be carried
out. Shortly afterwards a large wen developed on his neck, and,
arguing that an evil spirit of the earth, who had originally made the
gravel hill, was so angered at the destruction of it that he determined
to re-make it on the neck of the offender, the Governor had the cutting
filled up, and there it stands to this very day, a {153} witness of the
evil influence that an evil religion can have on the greatest men of a
nation. Taoism has now but few adherents, and yet there are many
Taoist priests, since these priests are regarded as particularly
efficient in dealing with the evil spirits in whom Taoism believes so
fully.
Public-domain text, read in full here on John Shaqi.
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