Domestic fiction; England -- Social life and customs -- 19th century -- Fiction; Family -- England -- Fiction
There was no embargo on the correspondence with my sister, and letters
full of description came regularly, but how unlike they were to our
journal. They were clear, intelligent, with a certain liveliness, but no
ring of youthful joy, no echo of the heart, always as if under restraint.
Griff was much disappointed. He had been on his good behaviour for two
months, and expected his reward, and I could not here repeat all that he
said about her parents when he found she was absent. Yet, after all, he
got more pity and sympathy from Parson Frank than from any one else.
That good man actually sent a message for him, when Emily was on honour
to do no such thing. Poor Emily suffered much in consequence, when she
would neither afford Griff a blank corner of her paper, nor write even a
veiled message; while as to the letters she received and gave to him,
‘what was the use,’ he said, ‘of giving him what might have been read
aloud by the town-crier?’
‘You don’t understand, Griff; it is all dear Ellen’s conscientiousness—’
‘Oh, deliver me from such con-sci-en-tious-ness,’ he answered, in a tone
of bitter mimicry, and flung out of the room leaving Emily in tears.
He could not appreciate the nobleness of Ellen’s self-command and the
obedience which was the security of future happiness, but was hurt at
what he thought weak alienation. One note of sympathy would have done
much for Griff just then. I have often thought it over since, and come
to the conclusion that Mrs. Fordyce was justified in the entire
separation she brought about. No one can judge of the strength with
which ‘true love’ has mastered any individual, nor how far change may be
possible; and, on the other hand, unless there were full appreciation of
Ellen’s character, she might only have been looked on as—
‘Puppet to a father’s threat,
Servile to a shrewish tongue.’
Yet, after all, Frank Fordyce was very kind to Griff, making himself as
much of a medium of communication as he could consistently with his
conscience, but of course not satisfying one who believed that the
strength of love was to be proved not by obedience but disobedience.
Public-domain text, read in full here on John Shaqi.
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