Domestic fiction; England -- Social life and customs -- 19th century -- Fiction; Family -- England -- Fiction
Perhaps it was with a view to him that Mr. Castleford arranged that
Clarence should become manager for the firm at Bristol, with a good
salary. The Robsons would not take a fresh lodger—they were getting too
old for fresh beginnings; but they kept their rooms ready for him,
whenever he had to be in town, and Gooch found him a trustworthy widow as
housekeeper. He took a little cottage at Clifton, availing himself of
the coach to spend his Sundays with us; and it was an acknowledged joy to
every one that I should drive to meet him every Saturday afternoon at the
Carpenter’s Arms, and bring him home to be my father’s aid in all his
business, and a most valuable help in Sunday parish work, in which he had
an amount of experience which astonished us.
What would have become of the singing without him? The first hint
against the remarkable anthems had long ago alienated our tuneful choir
placed on high, and they had deserted _en masse_. Then Emily and the
schoolmistress had toiled at the school children, whose thin little pipes
and provincialisms were a painful infliction, till Mrs. Henderson, backed
by Clarence, worked up a few promising men’s voices to support them. We
thought everything but the New and Old Versions smacked of dissent,
except the hymns at the end of the Prayer-book, though we did not go as
far as Chapman, who told Emily he understood as how all the tunes was
tried over in Doctor’s Commons afore they were sent out, and it was not
‘liable’ to change them. One of Clarence’s amusements in his lonely life
had been the acquisition of a knowledge of music, and he had a really
good voice; while his adherence to our choir encouraged other young men
of the farmer and artisan class to join us. Choir, however, did not mean
surplices and cassocks, but a collection of our best voices, male and
female, in the gallery.
Martyn began to be a great help when at home, never having wavered in his
purpose of becoming a clergyman. On going to Oxford, he became imbued
with the influences that made Alma Mater the focus of the religious life
and progress of that generation which is now the elder one. There might
in some be unreality, in others extravagance, in others mere imitation;
but there was a truly great work on the minds of the young men of that
era—a work which has stood the test of time, made saints and martyrs, and
sown the seed whereof we have witnessed a goodly growth, in spite of
cruel shocks and disappointments, fightings within and fears without,
slanders and follies to provoke them, such as we can now afford to laugh
over. With Martyn, rubrical or extra-rubrical observances were the
outlet of the exuberance of youth, as chivalry and romance had been to
us; and on Frank Fordyce’s visits, it was delightful to find that he too
was in the full swing of these ideas and habits, partly from his own
convictions, partly from his parish needs, and partly carried along by
curates fresh from Oxford.
Public-domain text, read in full here on John Shaqi.
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