Domestic fiction; England -- Social life and customs -- 19th century -- Fiction; Family -- England -- Fiction
The ghost story had always been hushed up in the family, especially since
the duel, and we all knew the resemblance of the picture would be scouted
by our elders; but perhaps this gave us the more pleasure in dwelling
upon it, while we agreed that poor Margaret ought to be appeased by
Griffith’s prowess on behalf of the Fordyces.
The two young ladies went off to inspect the mullion chamber, which they
found so crammed with Hillside furniture that they could scarcely enter,
and returned disappointed, except for having inspected and admired all
Griff’s weapons, especially what Miss Fordyce called the sword of her
rescue.
She had been learning German—rather an unusual study in those days, and
she narrated to us most effectively the story of _Die Weisse Frau_,
working herself up to such a pitch that she would have actually
volunteered to spend a night in the room, to see whether Margaret would
hold any communication with a descendant, after the example of the White
Woman and Lady Bertha, if there had been either fire or accommodation,
and if the only entrance had not been through Griff’s private
sitting-room.
CHAPTER XIX.
THE WHITE FEATHER.
‘The white doe’s milk is not out of his mouth.’
SCOTT.
CLARENCE had come home free from all blots. His summer holiday had been
prevented by the illness of one of the other clerks, whose place, Mr.
Castleford wrote, he had so well supplied that ere long he would be sure
to earn his promotion. That kind friend had several times taken him to
spend a Sunday in the country, and, as we afterwards had reason to think,
would have taken more notice of him but for the rooted belief of Mr.
Frith that it was a case of favouritism, and that piety and strictness
were assumed to throw dust in the eyes of his patron.
Such distrust had tended to render Clarence more reserved than ever, and
it was quite by the accident of finding him studying one of Mrs.
Trimmer’s Manuals that I discovered that, at the request of his good
Rector, he had become a Sunday-school teacher, and was as much interested
as the enthusiastic girls; but I was immediately forbidden to utter a
word on the subject, even to Emily, lest she should tell any one.
Such reserve was no doubt an outcome of his natural timidity. He had to
bear a certain amount of scorn and derision among some of his
fellow-clerks for the stricter habits and observances that could not be
concealed, and he dreaded any fresh revelation of them, partly because of
the cruel imputation of hypocrisy, partly because he feared the bringing
a scandal on religion by his weakness and failures.
Public-domain text, read in full here on John Shaqi.
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