Authors, American -- 19th century -- Biography; Humorists, American -- 19th century -- Biography; Twain, Mark, 1835-1910
The farmhouse stood in the middle of a very large yard, and the yard was
fenced on three sides with rails and on the rear side with high palings;
against these stood the smokehouse; beyond the palings was the orchard;
beyond the orchard were the negro quarter and the tobacco-fields. The
front yard was entered over a stile, made of sawed-off logs of graduated
heights; I do not remember any gate. In a corner of the front yard were
a dozen lofty hickory-trees and a dozen black-walnuts, and in the
nutting season riches were to be gathered there.
Down a piece, abreast the house, stood a little log cabin against the
rail fence; and there the woody hill fell sharply away, past the barns,
the corn-crib, the stables and the tobacco-curing house, to a limpid
brook which sang along over its gravelly bed and curved and frisked in
and out and here and there and yonder in the deep shade of overhanging
foliage and vines--a divine place for wading, and it had swimming-pools,
too, which were forbidden to us and therefore much frequented by us. For
we were little Christian children, and had early been taught the value
of forbidden fruit.
In the little log cabin lived a bedridden white-headed slave woman whom
we visited daily, and looked upon with awe, for we believed she was
upwards of a thousand years old and had talked with Moses. The younger
negroes credited these statistics, and had furnished them to us in good
faith. We accommodated all the details which came to us about her; and
so we believed that she had lost her health in the long desert trip
coming out of Egypt, and had never been able to get it back again. She
had a round bald place on the crown of her head, and we used to creep
around and gaze at it in reverent silence, and reflect that it was
caused by fright through seeing Pharaoh drowned. We called her "Aunt"
Hannah, Southern fashion. She was superstitious like the other negroes;
also, like them, she was deeply religious. Like them, she had great
faith in prayer, and employed it in all ordinary exigencies, but not in
cases where a dead certainty of result was urgent. Whenever witches were
around she tied up the remnant of her wool in little tufts, with white
thread, and this promptly made the witches impotent.
Public-domain text, read in full here on John Shaqi.
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